Tuesday, April 19, 2016

Pando Populus Earth Week Events in the LA area


As Earthday approaches, I would like to share about events that are taking place in our area. It is encouraging to see so much activity going on. And don't forget to do your part by contacting your elected officials and letting them know how you feel about the climate crisis:

https://citizensclimatelobby.org/write-congress-about-climate-change/#/7/

The Citizen Climate Lobby is doing excellent work to influence legislators, not only the liberals, but also the climate change deniers. In my blogs this week I will quote from bankers, generals, and yes, Republicans who believe that the climate crisis is real and we need to do something about it.

    


Rootball
Stay up to date on all things Pando
Let’s go pando this Earth Day!  
What are you doing for this Earth Day week?  If you’re in Los Angeles County, here are some options – for Earth Day itself and the days leading up to and right after it (go to Pandomonium on the Pando Populus website for flyers):  
April 21 in Los Angeles:  Inaugural Lecture of the Joseph Prabhu Fund for Interfaith Peace and Justice.  3:15-5:15 pm; Cal State LA, Student Union, Los Angeles Room.  Speaker: Philip Clayton. Respondents: Joseph Prabhu, John B. Cobb, Jr., and Ruth Broyde Sharone.

April 21, 28, May 5, 7 in Westwood:  Sustainable Works Green Living Workshop.  7 – 8:30 pm; Belmont Village Westwood; 10475 Wilshire Blvd., Los Angeles 90024.

April 22 in Venice:  Sierra Club Angeles Chapter hosts celebration of National Park Service.  G2 Gallery, 1503 Abbot Kinney Blvd, Venice, CA 90291.

April 23 in Carson:  Earth Day Celebration.  9 am – 2 pm; Veterans Park, 22400 Moneta Ave, Carson, CA 90745.

April 23 in Claremont:  Sustainable Claremont “Rooting for our Community.” 10 am – 3 pm; along Second Street in the Claremont Village.

April 23 in Rolling Hills Estates:  St. Luke’s Climate Action Forum.  9 am to noon; St. Luke’s Presbyterian Church, 26825 Rolling Hills Rd, Rolling Hills Estates, CA 90274.

April 28 in North Hills:  Film premiere of “Dear President Obama.”  The film covers Obama's all-of-the-above energy strategy, and how that's panned out for communities across the U.S.  7 pm at the Onion:  Sepulveda Unitarian Universalist Society, 9550 Haskell Ave, North Hills, CA 91343.
Just a week after Earth Day, we’re launching the first Pando Hub!  The hub is located at the Natural Ivy Foundation, a homeless shelter in Los Angeles’ Koreatown focusing on the needs of women, children, and elderly, and is the collaborative effort of Pando Partners and pandomaniacs of all stripes.  Launch event:  May 1.  Watch this space for announcements of Pando Hubs across LA County in the weeks to come.
This same weekend, urban farmer Andrew Douglas launches LA’s first ever urban agriculture summit.  The two-day event (April 30 and May 1) welcomes  all LA region non-profits and other urban ag stakeholders to share, engage, learn, and organize for collective impact. The office of Supervisor Mark-Ridley Thomas, the Empowerment Congress Environmental Committee, and CUALA serve as event hosts on the campus of LA Trade Tech. 
Then on May 14, you can help LA Break Free!  Join pandomaniacs marching in Downtown L.A., together with hundreds of others living alongside the effects of the oil and gas industry. Our joint demand is simple:  end neighborhood drilling in Los Angeles, keep oil and gas in the ground, and accelerate the just transition to 100% renewable energy.  To change everything, we need everyone. Please help make this the largest climate mobilization in California's history. RSVP here.
Join John Cobb for a book signing that celebrates his new book about Jesus’ Abba.  The God that Nietzsche announced dead and that spurred the famous TIME Magazine cover in 1965 was a monster, says Cobb.  But, he adds, “I think that we can correct these mistakes and enable believers to experience God as truly the “giver of all good gifts…”  The signing takes place Wednesday, April 20 4:30-6:30 pm at the Claremont School of Theology.  
We welcome the new managing editor of the Pando blog, Kevin Madden, and Pando’s new webmaster, Dale Lature. Two new posts are up this week that you’ll want to read:  one, by Cobb, on the radical philosophy of ecological relations of Alfred North Whitehead; and another by Cobb, Meijun Fan and Zhihe Wang onWhitehead, ecological civilization, and China – what’s happening and why.  Even if you think you know something about these subjects, you’ll want to read these new posts. 
And if you’re not following the Pando Populus Facebook page, you’re missing out on curated news, stories, and opinion pieces that relate to creating a more ecological way of life.  This week, for instance, features a fascinating article in NATIONAL REVIEW on the pope’s recent encyclical and the modern university; the definitely-not-pando story of a Berkeley student getting removed from a Southwest Airlines flight for daring to speak Arabic on a plane; an inner-circle account of the rule of banks, written from the perspective of Greece; and Nick Kristof on the sins of animal agriculture.  
Do you want to help create a more ecological civilization in Los Angeles County?  We’re needing tons of volunteers to fill meaningful and exciting service opportunities across the southland.  If you have talents and time to lend, write:  Eugene@pandopopulus.com.  
Connect with us 
    
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Our aim is to create an ecological civilization.
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Monday, April 18, 2016

Joseph Prabhu lecture by Professor Philip Clayton provides a philosophic perspective on sustainable civilization at Cal State, LA.


Come and join us at Cal State, LA, on Thursday, April 21, from 3:00-5:15 for a lecture entitled "Towards a Sustainable Civilization: New Direction in Environmental Philosophy" by Professor Philip Clayton, a Quaker who cares deeply about the environment and is now working with theologian John Cobb, one of the first theologians to call attention to the climate crisis in 1971. Phil is a powerful speaker and so are the others on this program. What a spendiferous way to begin the Joseph Prabhu memorial lecture on Earth Day!


BIOGRAPHY

Philip Clayton is the Ingraham Professor at Claremont School of Theology in Claremont, California. Clayton has taught or held research professorships at Williams College, California State University, Harvard University, Cambridge University, and the University of Munich. His research focuses on biological emergence, religion and science, process studies, and contemporary issues in ecology, religion, and ethics. He is the recipient of multiple research grants and international lectureships, as well as the author of numerous books, including The Predicament of Belief: Science, Philosophy, Faith(2011); Religion and Science: The Basics (2011); Transforming Christian Theology: For Church and Society (2009); and In Quest of Freedom: The Emergence of Spirit in the Natural World (2009). He also edited The Oxford Handbook of Religion and Science (2006).




JosephprabhuJoseph Prabhu is Professor of Philosophy and Religion at California State University, Los Angeles (CSULA) and member of the Executive Committee of the Parliament of the World's Religions. He is active as both a scholar and a peace activist. He has edited: The Intercultural Challenge of Raimon Panikkar (1996 ) and co-edited the two-volumeIndian Ethics: Classical Traditions and Contemporary Challenges (2007, 2011). He has three books in process, “Liberating Gandhi: Community, Empire and a Culture of Peace,” due out in 2011, and “Hegel, India and the Dark Face of Modernity” and “Human Rights in Cross-Cultural Perspective,” due out in 2012. He has been a Senior Fellow of the Center for the Study of World Religions at Harvard University and of the Martin Marty Center at the University of Chicago and a Visiting Professor there. He has also been co-editor ofRe-Vision from 1995-2003 and a contributing editor of Zygon. He is the past President of the international Society for Asian and Comparative Philosophy, 2008-09, and the Program Chair for the Melbourne Parliament of the World’s Religions, 2009. Among his many awards are the Outstanding Professor Award of CSULA for 2004-05 and the Lifetime Achievement Award from Soka Gakkai, USA and a Commendation from the Southern California Committee of the Parliament of the World’s Religions.
John B. Cobb, Jr.jpgJJohn B. Cobb, Jr. (born February 9, 1925) is an American theologianphilosopher, and environmentalistGary Dorrienhas described Cobb as one of the two most important North American theologians of the twentieth century (the other being Rosemary Radford Ruether).[1] Cobb is often regarded as the preeminent scholar in the field of process philosophyand process theology—the school of thought associated with the philosophy of Alfred North Whitehead.[2] Cobb is the author of more than fifty books.[3] In 2014, Cobb was elected to the prestigious American Academy of Arts and Sciences.[4]

Ruth Broyde Sharone


An international motivational speaker, passionate about generating grassroots interfaith work and teaching peace-building, Ruth Broyde Sharone is also a filmmaker and  journalist. She served on the global staff of the Parliament of the World’s Religions and she travels extensively in the U.S. and abroad, presenting her unique interfaith program and prize-winning film, God and Allah Need to Talk, to churches, synagogues, mosques, and on college campuses.
She has spoken twice at UN roundtables in Geneva and organized many interfaith trips to Egypt, Israel and Turkey. In 2000 she received a gold medal in Geneva for her contribution to “cultural education" from Fete d'Excellence. An advocate for citizen diplomacy, she organized  major interfaith events at  the Bangladeshi and Moroccan Embassies in Washington, D.C. and in 2013 she was inducted into the Martin Luther King Board of Advisors for Morehouse College.  Broyde Sharone is also a regular correspondent for the on-line magazine TheInterfaith Observer. Her memoir Minefields & Miracles: Why God and Allah Need to Talk--received more than 30 endorsements from religious leaders around  the world, including  from H.H. the Dalai Lama. Recently she released an album of songs from her upcoming musical.  INTERFAITH: The Musical.  

Thursday, April 14, 2016

Myths vs Facts about Panhandling


English: Panhandler in Oceanside, California.Our City Council is concerned about "aggressive panhandling" in the business district and wants to take steps to curb it. Some of their programmatic ideas are excellent. They are investing $250,000 in such things as an emergency shelter fund, rapid rehousing, a case manager at the library, cops specially trained to work with the homeless, etc. They are also aware of the need for permanent supportive housing and recognize that housing the homeless will eliminate most of the problems. But as an immediate response to a perceived crisis, the City is also looking to law enforcement and is considering "anti-camping" and anti-panhandling ordinances.  Arresting, fining and jailing "aggressive" panhandlers might placate business interests, but I feel these measures will do little to solve the problem.

To deal with panhandling, we need to know who is panhandling, and why. Ideally, the City should survey the panhandlers in our City to find out more about them. Meanwhile I did some online research and found articles that I think could help our City Council come up with effective policies.

What is the profile of the typical panhandler in San Francisco, how much do they make, and how do they spend their money?

                                                                                                                                                                        Conservatives like Stossel at Fox News and  New York Post spread the idea that panhandlers are making lots of money and are using it mainly for drugs and alcohol.   In an article called “Everything you thought about panhandlers is wrong,” Scott Keyes gives the results of a survey of panhandlers conducted in San Francisco that shows this is simply untrue for the vast majority of panhandlers. Here’s the summary:


“In San Francisco’s Union Square, the typical panhandler is a disabled middle-aged single male who is a racial minority and makes less than $25 per day despite panhandling seven days a week for more than five years. Though [Fox News commentator] Stossel was insistent that panhandlers just use the money for beer and pot, the majority of those surveyed did not. In fact, 94 percent used the meager funds they raised for food.

Of course, panhandlers also use some of their money for alcohol, drugs and cigarettes, just like other Americans do.

Is it better to give money to panhandlers or to social service organizations?


 Derek Thompson argues it is better to give money to organizations that provide services for the homeless rather than directly to panhandlers, which is basically true:

“The upshot: The homeless often need something more than money. They need money and direction. For most homeless people, direction means a job and a roof. A 1999 study from HUD polled homeless people about what they needed most: 42% said help finding a job; 38% said finding housing; 30% said paying rent or utilities; 13% said training or medical care.”

I agree with Thompson but I have a caveat: suppose the City isn’t providing what homeless and poor people need to survive, much less thrive. If there isn’t enough housing, jobs, medical assistance, food, etc. shouldn’t a homeless person have the right to ask for help through panhandling? It may not be the best solution, but in some cases, it’s necessary. Take, for instance, my friend Melissa who received $900 in SSI, which was not enough for rent, much less food. She had to panhandle for food and rent.

As the Toronto study cited below indicates, there sometimes aren’t enough funds for housing and social services to insure that very low income people get the food and housing they need. Some low-income people have to supplement what they receive in social services with some other income source, like panhandling, recycling or doing odd jobs. Here’s how a Canadian study addresses this question:

Do panhandlers like panhandling and do they need the money? How do they use it?

A Toronto study indicates that 70% of panhandlers would prefer a job (even a minimum wage job) and those who panhandle and live in apartments would probably be on the street if they didn’t panhandle:

“In conclusion, the majority of panhandlers in Toronto are homeless and living in extreme poverty. We found that the amount of money panhandlers spend on alcohol and illicit drugs is significant, but much lower than some have suggested. The health effects of a loss of panhandling income are uncertain, because panhandlers might reduce their food intake, reduce their substance use or find other sources of income. For the one-fourth of panhandlers who rent a room or apartment, however, any loss of income could easily lead to homelessness. Future studies of panhandlers should attempt to verify income and spending patterns objectively and examine differences in these variables by sex, housing status and health status.http://www.ncbi.nlm.nih.gov/pmc/articles/PMC121964/

How much do panhandlers make?

I was intrigued to read this article by a formerly homeless person. Based on her informal survey, she estimates around $10 – 100 per day. This is anecdotal, but interesting because it gives a picture of what panhandlers are like in California.



Aggressive Panhandling: A police policy perspective

This is the most detailed and comprehensive study I’ve found, from a website called “Center for Policy-Oriented Policing.” http://www.popcenter.org/problems/panhandling/print/  It deals with a whole range of issues, including best practices for police. This is a “must read” for policy makers. This passage suggests that police need to be trained to be thoughtful in enforcement of aggressive-panhandling laws by knowing the street culture. This study assumes that panhandlers are not mentally ill and acting out, but rational individuals trying to survive by panhandling.

Police need not heavily enforce aggressive-panhandling laws in order to control panhandling; the informal norms among most panhandlers discourage aggressive panhandling anyway.75 Panhandlers exercise some influence over one another's behavior, to minimize complaints and keep police from intervening.76 Enforcing aggressive-panhandling laws can serve to reinforce the informal norms because aggressive panhandling by the few makes panhandling less profitable for others.77

Enforcement Responses
Whether or not you emphasize enforcement of laws that regulate panhandling, it is important that the laws be able to survive legal challenge. Police should have valid enforcement authority to bolster other responses they use, including issuing warnings to panhandlers.60 Laws that prohibit aggressive panhandling or panhandling in specified areas are more likely to survive legal challenge than those that prohibit all panhandling. If enforcement of panhandling laws will be a key component of your strategy, and if you think the panhandling laws you rely on are vulnerable to legal challenge (or if you want to draft a new panhandling law), you should consult legal counsel to help you draft and propose new legislation. There are a number of model panhandling ordinances61 and legal commentaries on the constitutionality of panhandling laws62 in the literature. See Appendix A for a list and brief summary of some of the leading cases on the constitutionality of panhandling and laws that regulate it.

Warning panhandlers and ordering them to ”move along“ are perhaps the most common police responses to panhandling.63 Many police beat officers develop working relationships with regular panhandlers; they use a mix of formal and informal approaches to keeping panhandling under control.64 Most officers do not view panhandling as a serious matter, and are reluctant to devote the time necessary to arrest and book offenders.65 Moreover, even when they have the authority to issue citations and release the offenders, most officers realize that panhandlers are unlikely to either appear in court or pay a fine.66 Prosecutors are equally unlikely to prosecute panhandling cases, typically viewing them as an unwise use of scarce prosecutorial resources.67

Panhandler arrests are rare,68, but when they occur, this is the typical scenario: An officer issues a panhandler a summons or citation that sets a court date or specifies a fine. The panhandler fails to appear in court or fails to pay the fine. A warrant is issued for the panhandler's arrest. The police later arrest the panhandler after running a warrant check during a subsequent encounter. The panhandler is incarcerated for no more than a couple of days, sentenced to time already served by the court, and released.69

† Goldstein (1993) estimated that police made arrests for panhandling in only about 1 percent of all police/panhandler encounters.
Because prosecutors and judges are unlikely to view isolated panhandling cases as serious matters, it is advisable to prepare and present to the court some background information on panhandling's overall impact on the community. A problem impact statement can help prosecutors and judges understand the overall negative effect the seemingly minor offense of panhandling is having on the community.70 In the United Kingdom, police can apply to the courts for an ”antisocial behavior order“ against individuals or groups as one means of controlling their persistent low-level offending.71Violations of the orders can result in relatively severe jail sentences. It is unknown how effective the orders have been in controlling panhandling.

† British antisocial behavior orders are similar in some respects to American restraining and nuisance abatement orders.
1.      Prohibiting aggressive panhandling. Laws that prohibit aggressive panhandling are more likely to survive legal challenge than laws that prohibit all panhandling, and are therefore to be encouraged.72 A growing number of jurisdictions have enacted aggressive-panhandling laws, most within the past 10 years.†† Enforcing aggressive-panhandling laws can be difficult, partly because few panhandlers behave aggressively, and partly because many victims of aggressive panhandling do not report the offense to police or are unwilling to file a complaint. Police can use proactive enforcement methods such as having officers serve as decoys, giving panhandlers the opportunity to panhandle them aggressively.73 Some agencies have provided officers with special legal training before enforcing aggressive-panhandling laws.74 Enforcing other laws panhandlers commonly violate—those regarding drinking in public, trespassing, disorderly conduct, etc.—can help control some aspects of the panhandling problem.

†† Among the jurisdictions to have enacted aggressive-panhandling laws are the states of Hawaii and California, and the cities of San Francisco; Seattle; Minneapolis; Albuquerque, N.M.; Atlanta; Baltimore; Cincinnati; Dallas; Tulsa, Okla.; and Washington, D.C.
Police need not heavily enforce aggressive-panhandling laws in order to control panhandling; the informal norms among most panhandlers discourage aggressive panhandling anyway.75 Panhandlers exercise some influence over one another's behavior, to minimize complaints and keep police from intervening.76 Enforcing aggressive-panhandling laws can serve to reinforce the informal norms because aggressive panhandling by the few makes panhandling less profitable for others.77

Aggressive-panhandling laws typically include the following specific prohibitions:
·         confronting someone in a way that would cause a reasonable person to fear bodily harm;
·         touching someone without his or her consent;
·         continuing to panhandle or follow someone after he or she has refused to give money;
·         intentionally blocking or interfering with the safe passage of a person or vehicle;
·         using obscene or abusive language toward someone while attempting to panhandle him or her; and
·         acting with intent to intimidate someone into giving money.78

2.      Prohibiting panhandling in specified areas. Many courts have held that laws can restrict where panhandling occurs. Panhandlers are increasingly being prohibited from panhandling:
·         near ATMs;
·         on public transportation vehicles and near stations and stops;
·         near business entrances/exits;
·         on private property, if posted by the owner; and
·         on public beaches and boardwalks.79
One legal commentator has proposed a novel approach to regulating panhandling: zoning laws that would strictly prohibit panhandling in some areas, allow limited panhandling in other areas, and allow almost all panhandling in yet other areas.80 The literature does not report any jurisdiction that has adopted this approach as a matter of law, though clearly, police officers informally vary their enforcement depending on community tolerance levels in different parts of their jurisdiction.

3.      Prohibiting interference with pedestrians or vehicles. Some jurisdictions have enacted laws that specifically prohibit impeding pedestrians' ability to walk either by standing or by lying down in the way. Enforcement can be difficult where such laws require police to establish the panhandler's intent to obstruct others. The city of Seattle drafted a law that eliminated the need to establish intent, and that law survived a legal challenge.81 Where panhandling occurs on roads, as car window-washing usually does, enforcing laws that prohibit interfering with motor vehicle traffic can help control the problem.82

4.      Banning panhandlers from certain areas as a condition of probation. Because panhandling's viability depends so heavily on good locations, banning troublesome panhandlers from those locations as a condition of probation, at least temporarily, might serve to discourage them from panhandling and, perhaps, compel them to consider legitimate employment or substance abuse treatment.83 Convicted panhandlers might also be temporarily banned from publicly funded shelters.84 Alternatively, courts could use civil injunctions and restraining orders to control chronic panhandlers' conduct, although actual use of this approach does not appear in the literature.85 Obviously, police will require prosecutors' endorsements and judicial approval to advance these sorts of responses.

5.      Sentencing convicted panhandlers to appropriate community service. Some jurisdictions have made wide use of community service sentences tailored to the particular offender and offense.86For example, officers in St. Louis asked courts to sentence chronic panhandlers to community service cleaning the streets, sidewalks and alleys in the area where they panhandled.87

6.      Requiring panhandlers to obtain solicitation permits. Some cities, including Wilmington, Del., and New Orleans, have at some time required panhandlers and window washers to obtain solicitation permits, just as permits are required from street vendors and others who solicit money in public.88, Little is known about the effectiveness of such permit schemes.

† Licensing schemes for beggars reportedly have existed in England as far back as 1530 (Teir 1993)[Full Text]. The Criminal Justice Legal Foundation (1994) has published guidance on drafting laws enabling permit systems, though the language seems designed to inhibit panhandling, rather than allow it.

Public Education Responses
7.      Discouraging people from giving money to panhandlers, and encouraging them to give to charities that serve the needy. In all likelihood, if people stopped giving money to panhandlers, panhandling would cease.89 Public education campaigns are intended to discourage people from giving money to panhandlers. They typically offer three main arguments: 1) panhandlers usually use the money to buy alcohol and drugs, rather than goods and services that will improve their condition; 2) giving panhandlers small amounts of money is insufficient to address the underlying circumstances that cause them to panhandle; and 3) social services are available to meet panhandlers' food, clothing, shelter, health care, and employment needs. Some people do not understand the relationship between panhandling and substance abuse, or are unaware of available social services, however obvious these factors may seem to police.90 Public education messages have been conveyed via posters, pamphlets, movie trailers, and charity collection points.91 A poster campaign was an important element of the New York City Transit Authority's effort to control subway panhandling.92 In Nashville and Memphis, Tenn., special parking meters were used as collection points for charities that serve the needy.93 Some police officers have invested a lot of their own time making personal appeals to discourage people from giving money to panhandlers.94 Some cities, such as Evanston, Ill., have hired trained civilians to make such appeals.95 Not everyone will be persuaded by the appeals; some will undoubtedly perceive them as uncaring.
8.      Using civilian patrols to monitor and discourage panhandling. In Baltimore, a business improvement district group hired police-trained, uniformed, unarmed civilian public-safety guides to intervene in low-level disorder incidents, and to radio police if their warnings were not heeded.96 Portland, Ore., developed a similar program,97 as did Evanston.98
9.      Encouraging people to buy and give panhandlers vouchers, instead of money. Some communities have instituted programs whereby people can buy and give panhandlers vouchers redeemable for food, shelter, transportation, or other necessities, but not for alcohol or tobacco. Typically, a private nonprofit organization prints and sells the vouchers and serves as the broker between buyers and merchants. Some vouchers are printed in a way that makes them difficult to counterfeit. Vouchers are often accompanied with printed information about where they can be redeemed and what social services are available to the needy. Window signs and flyers are commonly used to advertise voucher programs. There is some risk, however, that panhandlers will exchange the vouchers for money through a black market,99 or that few people will buy the vouchers, as has been reported in some jurisdictions.100

† The earliest reported program was in Los Angeles. Other cities where voucher programs have been instituted include Berkeley, Santa Cruz and San Francisco, Calif.; Nashville; Memphis; New Haven; Portland, Ore.; Chicago; Seattle; Boulder, Colo.; New York; and Edmonton, Alberta (Ellickson 1996; New York Times 1993; Wall Street Journal 1993). Some communities have considered and rejected voucher programs (Evanston Police Department 1995).[Full Text]



I hope this information is helpful and would like to share it with those on the City Council who are wondering what to do about the homeless residents in our city. I’d also like your input.