Tuesday, December 11, 2018

Voyage to Peace and Justice in Hawaii: Our 7th Anniversary Poem


Seventh Anniversary Poem
By Jill and Anthony

Seven years ago came a moment quite thrilling:
Said Anthony to Jill: I’m willing
To be your husband, will you be my wife?
She said “ok” and we began our new life.
Wed in the city of roses, we flew on wings of love
To isles of breathtaking beaches, to the cooing of Quaker peace doves.

Anthony said, Let’s go back for a two-week vacation
A time of re-creation and of celebration.
So we returned to a place that made us glad—
The Quaker “book nook,” our honeymoon pad.
We broke fast each day with David and Jenny, resident Friends,
And had conversations we didn’t want to end.

Day two:  Jill had a lesson on the hula dance,
While Anthony sat and watched, utterly entranced.
Jill’s teacher Lani-Girl studied hula from age three
And shared with us her broken life and God’s healing mystery.
With God’s help she chose a song that deeply touched our hearts
And taught Jill one of Hawaii’s most beautiful arts.

Day three: we worshipped with Friends and asked for healing prayer.
So good to be in a circle of friends who care!
Over Pali highway to Kailua, a beach with birds and kids at play
And the birdman of Kailua, a highlight of our day,
Along with turquoise waters and gorgeous white sand.
We  topped off our day with dinner at Yogurtland!

Day four: anniversary was spent with two married priests,
Wally and Gigi, men of social justice and peace.
On the way to  Gigi’s farm Wally took us on a tour
And showed us a thousand affordable homes he’d developed for the poor.
We arrived at the farm on a beautiful day
Where sustainable farming was on display.
A model where kids can learn to grow plants and find joy.
A place of peace and love for every girl and  boy:
Farm critters and fish as well as tropical fruits of all kinds.
Respect for the earth, for native beliefs, for body, soul and mind
What God is doing through these men made us impressed:
We felt we had come to a place that’s truly blessed.
Next day back to Kailua and Lanikai, a beach nearby,
Where the sands were softer and whiter, under a glorious sky.
(Another dinner at Yogurtland: no need to wonder why!)

Day five: our anniversary dinner at a fancy hotel
Was overpriced, underwhelming, and we were bored as hell.
Servings were small, with “carrot reduction”
Their feeble attempt at culinary seduction.
We longed for a rowdy luau, but got lost in the dark.
When we finally got home, we barely managed to spark.

Day six:  Olivia, a tropical storm, came and went.
So glad that much of her fury was spent.
At the arboretum we saw unreal tropical trees
With cannon balls and sausage fruit swaying in the breeze.
At a high school farmer’s market we purchased a Thai meal
Which we ate at a volcanic cliffside that was utterly surreal
with multi-colored rounded rocks in swirling and curling bands.
After pausing in awe and wonder, we went back to Yogurtland.

Day seven: we spent on the Big Island in Kona at Sarah’s b ‘n b,
Called Magic Mountain, where they grow organic fruit and coffee.
We spent the morning at Manini, a stunning volcanic beach,
Where fish darted through clear waters beyond our reach.
It was here at the beach, by the deep blue sky and sea,
That we heard the sad results of Jill’s biopsy—
News which God had prepared Jill to hear.
We left the seaside feeling numb, but without fear.

We picked up a hitchhiker named Kevin who worked at Loco Wraps.
He took our order for a jackfruit delight and other snacks.
while the rain poured down like a waterfall.

Then came the sun and we went out and had a ball
At the international senior hula festival.
Somehow we got in, even though it was sold out,
A wonderful stroke of luck without a doubt.
We loved the hula dancing that touched our souls and hearts,
And told the story of Hawai’i through its subtle arts.
We had a poki bowl with Mahi Mahi, a delicious fish,
As yummy a dish as anyone could wish!


We then drove over the Saddle Road between the mighty breasts
Of Mona Loa and Mona Kea, who made this island blessed.
Out of fire and fury, came a place of peace and bliss.
(To make this line rhyme, we stopped for a honeymoon kiss.)
There the military had placed its command center, a base
Where half the world could be destroyed. What a disgrace!

We arrived just in time in Hilo
for a peace vigil at the PO
Where Amelia, an 88-year-old Quaker with white hair
Sat  blissfully in her yard chair,
peace signs on the grass at her feet,
hoping that we could one day defeat
the military might that lurked in high places.
Jim Albertini passed out leaflets with the happy faces
Of those who worked at Auschwitz, unaware
Or not caring what horrors happened there.
Not unlike the happy folks of Hilo, who lived not far
From where the military planned horrendous war.
At Albertini’s farm we heard amazing tales
Of work he did for peace, and times he spent in jail.
He lives off the grid, apart from the systems of war—
A nuclear-free world is what he’s striving for.
Since 9/11 he never missed a demonstration
And sets an example for our war-addicted nation
And those who came to Hilo for a vacation.
He is unrelenting, like a prophet of old,
His conscience clear as a mountain stream, his heart as pure as gold.
May we all be inspired to help his peaceful vision to unfold!

We ventured  to the seaside home of Rick and Tom
And took artistic “pics”  that pleased Jill’s artist mom:
In their backyard were lava flows like abstract works of art.
The kindness of these men also touched our hearts:
They picked from the crevices of lava flow,
White pineapple for breakfast that made our hearts glow
plus tapioca, Jill’s favorite dessert, how did this dear men know?

On our way to Hilo we saw a quarter million macadamia trees
Whose nuts world-famous Mona Loa sends overseas:
Prepared in diverse ways to please
(Chocolate covered is one of our favorite specialties.)
Back in Hilo there were old time shops by the sea
Where we felt a sense of warm community.
Our window of time was all too brief
Just enough to shop—for Jill, a great relief.
To her delight she found artistic clothes to buy
So pretty that she couldn’t help but cry.
While Anthony sat without a care
Reading his kindle on the husband chair.

We went to Rainbow Falls whose waters broil like a vat.
And then to the peaceful, multileveled home of Brenda and Pat.
They served a sumptuous meal and danced the hula together
To our delight, with gestures light as a feather.
Then Pat told us the trials that he’d been through
On his recent cancer journey, and now felt good as new.

Next day, after meeting for worship, we went where lava’d erupted,
Hundreds of homes destroyed, and lives disrupted.
At a farmer’s market we met a woman whose home was burned to ash.
But she was chill and her hopes had not been dashed.
By the lava beach we met a man named Bruce who was so downcast,
His tale of loss so tragic, we prayed for his woes to pass.

Then we saw a sight that gave us hope and joy:
Tiny homes for those whose homes had been destroyed
Built by a Catholic Church… their church land well employed!
As we drove on, an elderly gal named Robin hitched a ride
To a gas station, where old friends she espied:
A woman who lived in a tiny home, and a man who helped to build ‘em.
So good to see how a sense of community fulfilled ‘em!

Rather than take the Saddle Road, we went along the sea
And drove through a town named Volcano, and saw an art gallery.
There we learned that at dusk sea turtles came to black sand beach.
We found a host of turtles there, almost within our reach,
Amazing living boulder, sunning on the sand.
Returning to our b ‘n’ b, darkness filled the land
Along with pouring rain that made it hard to drive.
We feared we might not make it back alive.
This drive was the hardest part of our entire trip.
The curvy roads made Jill feel terrified, and sick.

Next morning we flew out to glorious Kauai
And marveled at the beauty of the islands we passed by.
Welcomed at the airport, we were utterly enchanted
By the lovely countryside, and the condo that we rented.
We entered Hawaiian time, we lost track of our days,
No need to number them, we loved Hawaiian ways.
We took a river cruise and saw fern grot, a gorgeous spot
Where thousands of couples came to tie the knot.
As roosters everywhere went cockledoodle-doing,
We settled down for a time that was renewing
Resting by the pool or in the hot tub we sat brewing.
With a view of the ocean, and the nearby beach,
Markets and restaurants, all within our reach,
We passed our time without a car or care.
At a farmer’s market an Hawaiian carved with joy and skill
A coconut, and told amazing stories and we drank our fill.
Then we went on a quest for the perfect bathing suit
And found a flowery one that made Jill look real cute.
We stopped at a little funky town that had the best ice cream.
Then drove up to a spot as lovely as a dream.
The grand canyon of Kauai, with rocks and clay bright red,
Colored like a rainbow, with white clouds overhead.
We felt as if we had come to heaven’s door.
But coming back we saw a place that was so poor
The roads were dirt, the homes ramshackle.
Such poverty amidst such riches raised our hackles!
With one main highway circling round the isle
We found ourselves in traffic jams LA style.
Our last day we went to a light house on the north shore
And passed by many an antique store
That made Jill wish we could have stayed for more.

Returning to Honolulu, we dined with Carolyn Stevenson,
Whose daughter died of cancer.  She shed tears of deep compassion.
We were joined by a Quaker named John, a commissioner who oversees
The state’s affordable housing and development of communities.
The food was not so great, but these Friends were a delight.
We’re glad that this was how we spent our final Hawaiian night.
A perfect end to a perfect trip! We had such a wonderful time
We decided to turn it all into this memorable rhyme!




























The Forgotten Quaker testimony


In the 1940s, Howard Brinton, one of 20th century Quakerism's leading educators and theologians, summed up the essence of Quakerism by describing it not in terms of beliefs, but of "testimonies." Testimonies are how Quakers put our faith into practice. For Brinton, the defining characteristics of Quaker practice were:

Simplicity - focusing on what is truly important and letting other things fall away.


Peace - seeking justice and healing for all people; taking away the causes of war in the ways we live.

Integrity - living as whole people who act on what we believe, tell the truth, and do what we say we will do.

Community - supporting one another in our faith journeys and in times of joy and sorrow; sharing with and caring for each other.

Equality - treating everyone, everywhere, as equally precious to God, recognizing that everyone has gifts to share.


These testimonies are often summed up with the acronym SPICE. They help guide Quakers in our behavior, though they shouldn't be seen as a set of external principles but rather the expression of an inward experience of God's grace and light. 

I resonate with Brinton's efforts to explain and teach Quakerism through testimonies rather than a creed, but I feel that he has left out some very important testimonies, in fact, the most important testimony of all.

This is the testimony that inspired early Friends to follow the example of Jesus who said, "This is my commandment, that you love one another as I have loved you.Greater love has no one than this, that he lay down his life for his friends.…" (John 15:13). 

What distinguished early Friends was how deeply they expressed their love for each other by willing to make sacrifices for those who were being persecuted. Some even signed a petition asking to take the place of Friends incarcerated in vile dungeons--which was virtually a death sentence. This act of self-sacrificial love was so powerful that it profoundly influenced a Russian historian named Tatiana Pavlova to become a Quaker. 

Let me then describe some of the ways that I have observed Quakers putting the love testimony into practice. With due respect to Howard Brinton, I am calling these testimonies SCHOOL.



Love-based Quakerism is:

Spirit-led, not rule-bound. I am reminded of the oft quoted epistle of Elders of Balby (1656). After presenting a list of 20 guidelines for Quaker good conduct, they write: “Dearly beloved Friends, these things we do not lay upon you as a rule or form to walk by; but that all, with a measure of the light, which is pure and holy, may be guided: and so in the light walking and abiding, these things may be fulfilled in the Spirit, not in the letter, for the letter killeth, but the Spirit giveth life.” Quakers are at their best when we follow the way of love rather than rules.

Compassionate listening, nonviolent communication. Listening with compassion, not judgment, is one of the best way to express love.

Hospitality. Everywhere we travel, we are welcomed by Friends into their meetings, gatherings and homes. No one is rejected or turned away. 

Open mindedness, openness to the Spirit and to “that of God” in each person. No exceptions.

Open worship in which each person can participate either through prayerful listening or prophetic speech.  No judging. Listening from the heart, based on the conviction that Spirit  speaks in and through each and every worshiper.

Love, the most important but often forgotten testimony, the one that gave Friends their name (see John 15 where  Jesus says that if we practice self-sacrificial love, we are no longer his students or servants, we are his  friends). Love and truth were the “spiritual weapons” that helped the Quaker movement to grow. "Love was the first motion,” according to John Woolman, that led him to write his journal and guided him in his advocacy for the poor and enslaved. He saw “universal love” as the “business” of Quakerism:  “To turn all the  treasures that we possess into the channel of universal love becomes the business of our lives.”

No reflection on love would be complete without  considering the words of the apostle Paul, which I have paraphrased with Quakers in mind. 

A Quaker version of 1 Corinthians 13

If I go to meeting for worship and sit for hours in blissful, heavenly silence, but have not love, I have wasted my time.

If I have read Faith and Practice cover-to-cover, and faithfully follow Quaker process, but have not love, I have learned nothing.

If I sacrifice my time serving on committees, and spend countless hours at meetings that would bore most people to death, if I have not love, I have accomplished nothing.

If I go to demonstrations, and fight for justice, and get arrested for my convictions, but have not love, I might as well stay home and watch TV.

Love is patient, kind, forgiving and gracious. Love doesn’t care about rules, or who’s right or wrong; it cares about treating others the way you want to be treated. Love puts up with all things, and is always hopeful. Love never gives up.

Our Quaker testimonies will fade away, because they are partial. Love never dies because it is the fulfillment of everything we seek. When I was a child, I spoke and reasoned and acted as a child. Now that I am an adult, I still feel and act like a child sometimes, but I have moments of maturity and wisdom when I can see myself and others as we truly are. We now see each other through the distorted lens of our egos, but the time will come when we will see each other as radiant spirits of light, yet fully human, made in God’s image, for a purpose greater than we imagine.

Three things really matter and will last forever, faith, hope and love. And the greatest of these is love.

Wednesday, October 31, 2018

Happy 65th Birthday, Jill!

Happy 65th Birthday, Jill!
If you'd like to send a birthday gift to Jill, 
 click here:














Tuesday, October 23, 2018

Open Letter to Fuller Seminary: "Finish well" in Pasadena, leave behind a legacy of affordable housing

This letter is being sent to the Board of Trustees of Fuller requesting that they leave behind a legacy of affordable housing to Pasadena, a city that has been its home for 70 years. The Greater Pasadena Affordable Housing Group (GPAHG) believes this is a reasonable request because Fuller made an agreement with city to designate 179 units to be permanently affordable. They must be sold with that condition. GPAHG is asking the Board to comply with this agreement by selling part of its property to an affordable housing developer at a reduced rate. This letter provides the moral and theological as well as policy reasons for this request.
Oct. 23, 2019
Dear Fuller Seminary Board of Trustees and Senior Administration,
As Fuller Theological Seminary is preparing to leave Pasadena and build a new campus better-suited to preparing Christian ministers and leaders for the next century, there has been discussion, both within Fuller and the local community, about what legacy you will leave here, that you will “finish well.” What better legacy could there be than a project that would minister to the most vulnerable among us, a project that would remain in the city that has been home to Fuller for the past 70 years?

For this reason, it is the recommendation of the Greater Pasadena Affordable Housing Group (GPAHG) that at least one of Fuller’s sites be sold to an affordable housing developer at a price point that makes it feasible to develop affordable housing.  We also ask that you extend the deadline so that affordable housing developers can make bids. We have stated our specific recommendations toward the end of this letter.

GPAHG is a community group that is faith-based and deeply invested in advocating for the poor. Our vision is that all Pasadena residents shall have safe, quality, accessible, and affordable housing; people are not displaced from the community; and our community is racially, ethnically and socially diverse. Our group consists of members throughout the Greater Pasadena area, including business owners, city planners, seminary students, pastors, teachers, and the homeless—all coming together to address one of the greatest crises in Southern California—homelessness, and a lack of affordable housing.
Before we delineate our reasons for this request, we call to remembrance the distinct role and history of Fuller Seminary. We understand that Fuller’s vision is to “form global leaders for kingdom vocations.”[1] Fuller’s Mission Beyond the Mission names as a key purpose: “to work for…the good of human society at home and around the globe.”[2] Considering Fuller’s legacy and purpose, the question at hand is whether Fuller Seminary will conduct the sale of its property by embodying its core values to be faithful, courageous, collaborative, innovative and fruitful leaders that serve “the least of these?” (Matthew 25:40)[3]
Chang Commons has 179 units of affordable units
 thanks to the City's inclusionary policy
Over the past few years, GPAHG and students of Fuller Seminary have advocated tirelessly for Fuller Seminary to reflect its decision to sell 197 housing units affordable for students, to Carmel Properties. This resulted in zero affordable housing for the community and a displacement of many of Fuller’s students who were no longer able to live there. We write this letter out of deep concern that Fuller Seminary be true to its commitment to affordable housing, as stated in the Fuller Master Plan.
There are a number of reasons for this request. First, it is important that Fuller finish well and leave a legacy for the city (as well as for those of us who have attended Fuller) that we can be proud of, namely, a much needed affordable housing development. There are also deeply theological and spiritual principles at play here.
On a personal note, as the Chair of GPAHG and the Director of Making Housing and Community Happen, and as an Evangelical Christian with a Doctor of Ministry, who has studied at Fuller and has been invited to guest lecture in many classes, I feel a deep love and sense of connection with Fuller Seminary. I therefore feel led to share with you this biblical perspective.

At the end of this letter there’s a list of scriptures that indicate how those who demonstrate a commitment to love the poor by addressing the root causes of poverty will be blessed abundantly. It is my prayer that Fuller be blessed abundantly in its new location. In His wisdom God has bound up the way we love the poor as a way to show our love of God, and receive His blessings.  It can be tempting to move forward and “leave the past behind,” but the key theme of Deuteronomy is “remember” for a good reason—we have been given the Bible in part so we might remember the past to inform our future. We must not forget the pain and unintended consequences of hasty decisions lacking transparency and learn from them, so they won’t be repeated.

From Genesis to Revelation the Bible makes it clear God’s priority is to bring the most vulnerable and those on the margins into the center of his care. The poor, the widow and those on the margins of society are the focus of every message directed to pharaoh and the kings, from Moses to Esther. Additionally, Jesus lifted up the poor and disenfranchised in each story and parable. He brings them front and center and so should we.  Jesus died for our sins but he also died because he was proclaiming a kingdom of love, mercy and justice, which was contrary to the greed of the leaders of his day.
When God gave us all we need to sustain us in Genesis 1, he never gave us the land. God made it clear that “the land was mine, thus says the Lord.” We are to steward the land according to God’s principles.

The first five books of the Old Testament prepared a people to go into the Promised Land with detailed laws on how to govern in such a way that land would be distributed to every tribe and person to have a place to call home—to live together in peace and security—in a way that would be a light to the nations. Israel lost their land because they didn’t obey God’s laws. The book of Lamentations is all about grieving the loss of land. Many of us have been grieving the devastating loss of Fuller in Pasadena.

God sent prophets to hold kings accountable to make sure such laws and principles were upheld. But as we all know, prophets were killed and stubborn Israel refused to honor God‘s laws. At the time of Jesus, the Pharisees and Sadducees, in collusion with Roman rule, had gobbled up most of the land, leaving the peasants landless. Jubilee land distribution and other anti-poverty laws throughout Leviticus and Deuteronomy had not been upheld. In Luke 4 Jesus came preaching good news for the poor and inaugurating his ministry by proclaiming jubilee—a type of land redistribution. The Early Church lived this message (Acts 4) by sharing all things in common. Many churches across the US are providing affordable housing as a way to emulate the Early Church.

Fuller wisely set aside student housing at 10 to 20% below the market. This commitment within the Fuller Master Plan is something to be admired as a wise steward caring for the students and employees. 

Fuller is not alone in its struggle as churches are re-envisioning what it means to be the church, and pastors are not attending seminaries as they once did. A number of seminaries are trying to figure out the best use of their land. Taking the lead by providing a site for affordable housing would be an example to other seminaries and churches seeking to address the housing crisis, one of the major social issues today in the US.  It is important that Fuller not only care for its students, but also demonstrate a love for “neighbor as yourself” as commanded by Scripture.

As a faith-rooted organization, we at GPAHG feel that it is not at all unreasonable to request that at least one parcel, large enough to do a sizable affordable housing project, be sold to an affordable housing developer. We are not indicating what we feel would be a reasonable number of units, but wish you to keep in mind that 197 units affordable to students were lost to our city. This impacted the city by causing students to compete with long-time residents for the few affordable units that exist.

Additionally, we understand that the 179 affordable inclusionary units at Chang Commons are required to be kept affordable in perpetuity. Pasadena’s policies make this clear. Yet we understand that Fuller is seeking to get out of this commitment and sell only some of these units as affordable, ignoring the city’s policies.  Since Fuller has embraced addressing homelessness in its course offerings and praxis, partnering with Urban Initiatives to assure that each homeless person is counted, we recommend that these units be sold to an organization like Door of Hope, a Christ-centered ministry seeking to help formerly homeless families stay in Pasadena, so they will continue to be nurtured by this excellent ministry located just a few blocks from Fuller. There are a number of highly respected affordable housing developers that could also partner with Door of Hope as a way to keep the 179 units permanently affordable. 

 Leaving behind a legacy of affordable housing would indicate Fuller’s love for the city of Pasadena, as Jesus loved Jerusalem and other cities. By showing concern for those that Jesus cared deeply about, Fuller will have indeed finished well in the city of Pasadena.
With over half of the seminary students embarking upon ministry outside of church walls, Fuller Seminary is being watched and held accountable by a host of community members to see if it will conduct business in a manner that is a faithful witness to not only teach and disciple others for kingdom work but to demonstrate by example how to do so while caring for the poor.[4]

Signed, Jill Shook

Anthony Manousos
Cynthia Kirby
Rev. Connie Milsap
Lorynne Young
Treasure Sheppard
George Patton
Tom Petersmeyer
Mercedes Young


Oh, the joys of those who are kind to the poor!
    The Lord rescues them when they are in trouble.
 The Lord protects them
    and keeps them alive.
He gives them prosperity in the land. Psalm 41:102


He gives generously to the poor;
    his righteousness endures forever;
        his horn is exalted in honor. Psalm 112:9 (ISV)


Those who give freely gain even more;
    others hold back what they owe, becoming even poorer. Proverbs 11:24 (ISV)


 Whoever is kind to the poor is lending to the Lord
    the benefit of his gift will return to him in abundance. Proverbs 19:17 (ISV)


 Whoever refuses to hear the cry of the poor
    will also cry himself, but he won’t be answered. Proverbs 21:13 (ISV)


When a king faithfully administers justice to the poor,
    his throne will be established forever. Proverbs 29:14 (ISV)

In Isaiah 58 God’s Reward is clear for those who shelter the homeless and loose the bonds of injustice:


“Then your light will break forth like the dawn, and your healing will spring up quickly; and your vindication will go before you, and the glory of the Lord will guard your back.

This is our prayer and hope for Fuller as it seeks the Lord in how to finish well in the city of Pasadena.


Signed,

           




[1]               https://www.fuller.edu/about/mission-and-values/
[3]               Ibid.
[4]               https://www.fuller.edu/vision/