Tuesday, July 21, 2020

Housing Justice Forum on Emergency Shelter and Safe Parking for Our Unhoused Neighbors During Pandemic -- Tues. July 28



You are invited to our Monthly Housing Justice Educational Forum. sponsored by Making Housing and Community Happen (MHCH). Learn what can and should be done to provide emergency shelter for our unhoused neighbors and Safe Parking for those living in vehicles during this Covid 19 pandemic. Congregations have a vital role to play in addressing this crisis and need support to make housing happen.
When: Tuesday, Jul 28, 2020 7:00 PM Pacific Time.
Register in advance for this meeting:
After registering, you will receive a confirmation email containing information about joining the meeting.

Presenters

A nationally recognized and leading voice on the issue of homelessness, Anne Miskey, who formerly served as CEO at the Downtown Women’s Center, currently serves as director of Union Station,  the San Gabriel Valley's largest and most comprehensive    social service agency assisting homeless and very low-income people. During the Obama administration, she was invited to speak at the White House and has worked closely with the federal departments of Housing and Urban Development, Health and  Human Services, Veterans Affairs, and the Department of Labor to champion support for vulnerable families and individuals in the areas of housing, health, and employment. 
The Safe Parking Subcommittee of MHCH was started to establish a “Safe Parking” program in the San Gabriel Valley area. Typically, Safe Parking is a free 12-hour night-time parking program for people living in their vehicles. These vehicle dwellers represent over 25% of the population of people experiencing homelessness in LA County. The goal of MHCH’s Safe Parking program is to provide not only safe parking but also the case management needed for those experiencing homelessness to find jobs and supportive housing (PSH). PSH is what ends homelessness.


Thursday, July 16, 2020

Join our "Loving Your Neighborhood" webinar on Thursday, Aug 6, at 7 pm



You are invited to join a webinar sponsored by Western Friend and led by Anthony
Anthony spent the night sleeping on the street with
friends and homeless neighbors to pray and advocate for homeless
housing on this vacant, city-owned site
Manousos called  “Loving Your Neighborhood” on Thursday, August 6, at 7 pm. 


To learn how you can be part of the movement to end homelessness and make decent housing a human right,  register in advance for this meeting: https://us02web.zoom.us/meeting/register/tZUqceChrDsuE9ealBspC7ihrOY1Gq1ovthz 


Together we’ll explore what Quakers have done, and what we can do now, to address the homelessness and affordable housing crisis during this time of pandemic. Learn how George Fox called on Parliament to turn over church land to the poor, and how churches today are seeking to use their excess land for affordable/homeless housing. Find out how the Quakers started Self Help Enterprises to enable farm workers to build their own homes—the inspiration for Habitat. Discover ways you can help organize your community to make affordable/homeless housing happen and transform lives. 


Twenty years ago Jill Shook, an Evangelical Christian who loves Jesus and justice,  intentionally moved into a predominantly African American neighborhood and was mentored by an African American leader named John Perkins (founder of the Harambee Center and the Christian Community Development Association). Upon marrying Jill, Anthony moved into this neighborhood, which is  close to Orange Grove Meeting. 

Thanks to these diverse neighbors, his  eyes and heart have been opened in ways he  could never have imagined. He came  to love his neighborhood and see more clearly his role as an ally of people of color.  Concerned about gentrification, homelessness, and the need for affordable housing, he and his wife started a nonprofit called Making and Housing and Community Happen (https://www.makinghousinghappen.org/). 

Using a faith-rooted approach, MHCH has convinced our City Council to approve 134 units of homeless housing and strengthen their inclusionary ordinance to require that 20% of all new housing be affordable. MHCH has started committees to create a Community Land Trust, Safe Parking for those living in their vehicles, affordable accessory dwelling units (“granny flats”) and a congregational land community to help religious institutions have affordable/homeless housing built on their excess land. This work has all been done with the support of Orange Grove Meeting, which has become a center for housing justice in Pasadena. 


Anthony Manousos is a Quaker peace activist, teacher and author, his most recent books being "Transformative Quakers" and "Howard and Anna Brinton: Reinventors of Quakerism in the 20th century." He serves on the board of directors for several organizations, including the Friends Committee for National Legislation and Interfaith Communities United for Justice and Peace (icujp.org). For ten years he edited "Friends Bulletin" (now called "The Western Friend") and edited or wrote six books as well as several pamphlets for Quakers. He is currently a member of Orange Grove Monthly Meeting and lives in Pasadena, CA, with his wife Jill Shook, housing justice advocate and author of Making Housing Happen: Faith-Based Affordable Housing Models (2012).  

Wednesday, July 15, 2020

The Secret History of Housing, Racism and Cities



This article on " The Secret History of Housing, Racism and Cities" was published in the summer issue of a Quaker publication called "The Western
Friend,"  the official publication of Quakers in the Western USA.  I served as editor of this magazine from 1998-2008 and it was one of the most rewarding experiences of my life. I have partnered with Western Friend to
host a webinar called “Loving Your Neighborhood” on Thursday, August 6, at 7 pm. Together we’ll learn what Friends have done, and what we can do now, to address the homelessness and affordable housing crisis during this time of pandemic. This is not the time to hide what we know under a bushel. Let’s proclaim the good news from the rooftops: we know what it takes to end homelessness and poverty. Let’s work together to make ending homelessness and poverty a reality!


Aug 6, 2020 7:00 PM Pacific Time 

Register in advance for this meeting:


After registering, you will receive a confirmation email containing information about joining the meeting. 

“Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear!” Luke 12:13 (New Living Translation)

Eight years ago, when I married Jill Shook, a housing justice advocate, she would take me on walks or drives around Pasadena, pointing out buildings and homes. Each one had a story, often a fascinating story. I realized that she was tuned in to her city and her neighborhood in ways I had never experienced, or even imagined. I also realized that cities have a secret life—one that needs to be shouted from the housetops.
As I helped her to revise and edit her book, Making Housing and Community Happen: Faith-Based Affordable Housing Models,  I came to see that I had been utterly oblivious to the “secret life” of cities—how housing policies had determined where and how homes were built and businesses situated. Cities didn’t just happen, they were created and shaped by policy makers with certain values. These values are often colored by racism, xenophobia, and classism.
As I became more involved in housing justice work, I also came to appreciate what Jesus meant when he said, “Love your neighbor.” He also meant, “Love your neighborhood.” Another secret or little known fact:  Jesus loved cities as much as he loved individuals, and he came to save cities as well as individuals from moral and physical destruction. Remember how Jesus wept over the city of Jerusalem, a city that was both sacred and profoundly screwed up—suffering under Roman oppression, and a corrupt religious establishment. Weeping over the city just as he wept over his friend Lazarus, who died and was brought back to life, Jesus called out to Jerusalem:
“Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes” (Luke 19:21). He loved this conflict-ridden city despite its faults: “ O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me” (Matthew 23:37).
Such a tender metaphor, and so poignant, given the fact that he knew the people of this city would kill him, just as it had killed other prophets.
Gradually I learned the secret of how to love my city, with all its beauty and flaws. After I’d been married for a year, a pastor friend of Jill’s surprised me with this observation, “Anthony, you realize when you  married Jill, you married the city of Pasadena.” Strange as it seems, a  light bulb went off when he said this. She is committed to Pasadena just as she is committed to our marriage. She loves this city and she wants to see it thrive. I now feel the same way. I love Pasadena in a way that I have never loved a city before. In the past I liked cities for what they offered me, but now that I feel as if I am married to Pasadena, I want what’s best for my beloved city just as I want what’s best for my wife. Like Jill, I take part in public events, go to city council meetings, and get to know all my neighbors, from the Mayor and community leaders to the homeless people who gather around City Hall.
Jill and I live in a city that prides itself on its historical character, but often hides from its dark past of racism. Our neighborhood was the only place where African Americans could live because covenants prevented home owners from selling to non-Anglo-Saxon protestants. A little known secret: many of these covenants prevented homeowners from selling their homes not only to blacks, but also to Jews or Catholics!
Blacks could live only in a certain part of Pasadena, the Northwest. This was true of most cities prior to the Fair Housing Act of 1968. This landmark Act was passed just one week after Dr. King’s assassination (fair housing being one of the last campaigns he worked on).
Orange Grove Meeting is located in Northwest Pasadena, in the heart of an impoverished Latino neighborhood. Most Orange Grove Friends commute to meeting from other parts of the city and know little about this neighborhood. Many years ago, Jill canvassed the Meeting’s neighborhood to start a tutoring program, and she knows many residents well. To help our meeting know the neighborhood better, Jill has taken us on tours to learn about the neighborhood’s history and assets. Northwest Pasadena is full of great people and restaurants and small businesses with delicious Latin American food and products. But it also contains dire poverty. The median income of a family of four in this census tract is $25,000 – and the cost of rent for an apartment here averages $2,000 per month and up. In other words, families either have to pay all their income on rent or “double up” with other families. This kind of overcrowding can be a major driver of many social ills, like poor academic performance and gangs. 
Despite having been divested and impoverished by racist policies, Northwest Pasadena has thrived and become gentrified, with homes selling for $700,000 and up. But it also has one of the poorest areas of our city.
Orange Grove Meeting is located in Northwest Pasadena smack dab in the heart of the Latino neighborhood, but most Friends commute to meeting and know little about their neighbors. Many years ago Jill canvassed this mostly Spanish-speaking neighborhood to start a tutoring program and knows the residents well. To help our Meeting get to know the neighborhood better, she has taken Orange Grove members and teachers at Friends Western School on tours to learn more about its history. Our ‘hood has some wonderful assets—great people and restaurants and small businesses with delicious Latin American food and products. But it also has dire poverty, as we also found out from census tracts. The median income for a family of four around our Meetinghouse is $25,000—and rents for an apartment average $2,000 and up. In other words, families have to pay all the income on rent or double up with another family. This kind of overcrowding is a major driver of poverty and poor academic performance, and gangs.
Part of loving a city means learning its dark secrets and what we can do to help move it towards a brighter future through policy changes. Two years ago we started a nonprofit called Making Housing and Community Happen (MHCH) that advocates for affordable and homeless housing. As a result of our efforts, our city has approved 135 units of homeless housing in the last couple of years. Thanks in part to advocacy work, we have reduced our homeless population in Pasadena by over 50% since 2011 and we are working on a city-wide plan to reduce our chronically homeless population to “functional zero” in five years.
To end poverty we need to look at its root causes, which are often hidden from sight. Jill taught a graduate course on housing justice at the Azusa Pacific graduate program in social work. To help students understand how housing policy affects people’s lives, we created an “Unjust Housing” game, based on Monopoly. (Another secret: the idea for the game we know as Monopoly was stolen by Parker Brothers from a progressive feminist named Elizabeth Magie who created the Landlord’s Game as a protest against monopolists in 1903.)
The goal of our Unjust Housing Game is to show the deeply racist nature of housing policy. Players are given either a white or a black bean. Those with a white bean receive 20 pennies (worth $100 each) and those with a black bean 2 pennies (thereby representing the actual wealth inequality between whites and blacks). Players roll a dice and receive a penny for the number of the throw. That’s fair enough. But then they must choose from a stack of either white or black cards, depending on the color of their bean. The cards represent actual housing policies. Here are some examples:

WHITE CARD: Congratulations! Your father received a GI Bill, a loan program initiated in 1944. He bought a nice home in the suburbs. This helped your family to do well. (Around 98% of recipients of this loan were white.) Collect $300.

BLACK CARD: After a seven year wait, you receive a Section 8 Housing Voucher enabling you to pay only a third of your income on rent, but unfortunately (like around 50% of recipients of voucher) you can’t find a landlord willing to accept this voucher within the require time limit and you lose your voucher and go back on the waiting list. Forfeit $200.

In 2017, the LA county waiting list for the voucher program was estimated to have an 11-year wait time, and there were about 40,000 Angelenos on the waiting list, which was closed to new names since 2009. The situation has worsened since then. In Pasadena, there are approximately 22,000 people on the waiting list, with 1400 vouchers circulating, 1350 in use, and only 50 available.

WHITE CARD:  You live in a town with very few poor people or people of color. Your property values rise!  Receive $500.

In the 1990s new suburban towns across the US incorporated to prevent low-income Section 8 voucher holders to “encroach.”  These new cities prevented multifamily zoning and ensured large lots sizes. They were typically over 90% white with very low poverty rates. Many LA and Orange County cities were formed for these same reasons.

BLACK CARD: A freeway runs through your neighborhood, your community is destroyed and you lose your home through eminent domain. You aren’t given enough compensation to buy a new home and you become a renter. Forfeit $400.

This is exactly what happened in Pasadena when the 210 Freeway cut through and destroyed a thriving African American business district. Homeowners were not given enough compensation to purchase homes in the city so many were forced to move.
As you play this game, you realize that the real estate game is rigged against people of color. (No surprise if you happen to be a person of color!) Housing injustice is a major reason for the income disparity between whites and blacks. The game helps you to experience what it feels like to be discriminated against, or privileged.
We also teach people how to organize for housing justice using faith-based methods similar to those of FCNL. The secret of good organizing is that we are not just trying to pass good policies and win victories, we are also striving to empower those who are marginalized and build long-term relationships with those in power.
Our goal is systemic change.  Feeding programs and shelters are fine stop gaps, but as a homeless woman told me, “I like it when people make me sandwiches, but I’d rather make my own sandwich in my own apartment.”
What ends chronic homelessness is permanent supportive housing (PSH). Those experiencing homelessness are sent not to a temporary shelter, but to permanent housing where they feel secure and can receive the services they need to thrive. Over 90% of those housed in PSH stay housed after three or more years. Marv’s place is a stellar example of PSH in Pasadena. Nineteen formerly homeless families live in this beautiful Mediterranean style apartment complex and all now have jobs and/or are attending college.
We work with and not just for our homeless neighbors, including those whose lives have been transformed by PSH. Those who have experienced homelessness are often the best advocates.
The need for housing and housing justice will no doubt intensify during this Covid 19 crisis. Many will face eviction and homelessness will dramatically increase unless we enact policies to prevent this from happening.
We Quakers have played an important role in addressing housing injustice in the past (among other things, we started Self-Help Enterprises, which became the inspiration for Habitat.) Today Orange Grove Meeting has become a center for housing justice in our city, and I’d like to see other Quaker meetings play a similar role. That’s why I have partnered with Western Friend to host a webinar called “Loving Your Neighborhood” on Thursday, August 6, at 7 pm. Together we’ll learn what Friends have done, and what we can do now, to address the homelessness and affordable housing crisis during this time of pandemic. This is not the time to hide what we know under a bushel. Let’s proclaim the good news from the rooftops: we know what it takes to end homelessness and poverty. Let’s work together to make ending homelessness and poverty a reality!

Anthony is a member of Orange Grove Meeting and former editor of Western Friend. The author and editor of numerous books and pamphlets (including Relics of America: the Fall of the American Empire, Transformative Quakers, Howard and Anna Brinton: Reinventors of Quakerism in the 20th Century, Interfaith Peacemaking, Western Quaker Reader, etc.) he serves on the Board of FCNL and Interfaith Communities Uniting for Justice and Peace. He is co-founder of Making Housing and Community Happen. If you’d like to become involved in peace or housing justice activism, contact Anthony at interfaithquaker@aol.com.  For more info, see makinghousinghappen.org and laquaker.blogspot.com. We are promoting affordable housing on many different fronts: inclusionary zoning, Safe Parking, Accessory Dwelling Units, converting motels to homeless housing, as well as building affordable housing on church land.







Sunday, July 12, 2020

A Cloud of Quaker Witnesses for the Peaceable Kingdom



"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us".--Hebrews 12:1


I was sad to hear of the passing of Bobbi Kendig, a dear Friend I came to know through many visits to Marloma Long Beach meeting since arriving in California 30 years ago. Whenever I showed up in the pre-school where Marloma Friends met, Bobbi was always welcoming and friendly and full of love. She embodied the Quaker spirit of hospitality. She was deeply concerned about “the least of these.” Even though Marloma was a tiny meeting, she often took some marginalized group, such as a refugee family, under its care. She introduced me to Fred Newkirk, a remarkable Quaker pastor who started a half-way house for former inmates and did amazing work. Bobbi also ran a home for abused children and wrote a book about it called “Cedar House.”  I looked it up on Amazon and found that it relates to  this year’s annual session: The theme of the book springs from a mind-set of inclusiveness--including clients in every step of the process related to them, enlisting their abilities to help each other as well as themselves, embracing community members in the search for answers, and providing channels for people at all levels to give and to grow.” 

A Friend told a story about her going to Kosovo to be a peacemaker. Some Serbian soldiers stopped her and pointed their guns at her, asking why she had come to their country. She spoke of her desire to reach out to traumatized families with such emotion that the soldiers pointed down their guns and asked if she would come to Serbia to do similar healing work. 

Bobbi, you were one of the most radically inclusive and loving people I’ve ever known. I will miss you and your smile, dear friend!

Bob Barns. Bob was one of the first activist Friends I met when I came to California in 1989. He regularly attended PYM annual sessions was passionate about Right Sharing and AVP. Not one to hide his light under a bushel, hwore a vest advertising his involvement with these organizations. He was also passionate about Latin American concerns and wrote a book called Nica Notes about his experiences in Nicaragua during the days of death squads.

I love this story from his Memorial Minute. “ In later years, during Meeting for Worship in Grass Valley Friends Meeting, Bob’s Australian girlfriend, Giri, detailed an experience he had in an AVP workshop in Folsom Prison. Bob  was confronted by a wretched, tearful, and mournful man who had been assigned the task of killing Bob when he was in Nicaragua. He even had Bob’s face in his rifle’s scope, but could not bring himself to do it. He said there was something in Bob’s face that would not allow him to carry out the assassination.” 

It turns out this man (named Bold Bear) was under the pay of the US government. (He was later paroled.) 

Bob was a compassionate, bodacious man of peace and a true Friend. He is also remembered for his kindness and sense of humor. I am very grateful for how he challenged me with his example of fearless faithfulness.

Henriette Groot. I got to know our beloved Dutch Friend Henrietta when I drove her back from annual session and stayed at her home. She was a very gracious host and I got to hear her amazing story of how she and her husband spent over a decade circling the globe in a sail boat. What a free spirit! When Jill and I visited her home, she showed us pictures of her travels and also the llamas in her backyard! She was a passionate environmentalist and a lover of beauty and nature. I am grateful for the example of her life lived fully and deeply and with integrity.

Tom King. I got to know Tom when I traveled with him to the Soviet Union on a work camp in the 1990s with a bunch of Quaker teens. Thee I learned that Tom was a very frugal friend. Because we were able to purchase items at Russian prices instead of inflated tourist prices, we were able to get huge bargains. Restaurant meals were only 25 cents. Tickets to the Bolshoi were $2. I felt super rich. When I got a haircut, the Russian barber charge me 10 kopecks, around 10 cents. I told this to Tom and he was indignant. He told me I was ripped off. He said I could have gotten the haircut for only 5 kopecks. I shocked him when I told him I gave the barber a $1 tip. (So generous of me!) Tom loved Quaker history and devoted many years of his life to writing the history of San Jose Friends. He was tireless in gathering data from original documents and eventually put together a meticulously researched 500-page tome, of which he was very proud. I am glad to have known Tom, who loved the Society of Friends and its complicated history in which he played a part.

Stephen Matchett.  It was shocking to learn of Stephen’s sudden death from a brain tumor: he seemed so full of life it was hard to believe he could die, much less pass so quickly. I got to know Stephen when I was editor of Friends Bulletin (now the Western Friend) and he served as clerk of the FB Board. He was an excellent clerk and I often stayed at his home in San Francisco where I got to know something of his life story. For example, at one point he was a lawyer defending clients on death row—a very frustrating but worthwhile task. He also led the Bible study at Yearly Meeting which had a big influence on my wife Jill and me. An Evangelical Christian, Jill loved the way that Stephen led Friendly Bible studies in an inclusive and non-dogmatic way and we brought this model to Orange Grove Meeting, where it has been highly successful. Stephen has visited us at our home in Pasadena several times, arriving by bike since he refused for reasons of conscience to ride in a private car. (He traveled only by public transportation and bike). Stephen was a man of great kindness and great integrity, with a disarming sense of humor. I am still grieving his passing. He will be sorely missed.

Laura Kohl. I got to know Laura and her husband when my wife Jill and I went to San Diego to check out the Golden Rule, a sail boat that the Quaker Albert Bigelow tried to sail into the forbidden nuclear test zone in the Pacific Ocean in 1958. (This voyage never reached its goal, but influenced Green Peace and other peace groups.) The Golden Rule was refurbished by Vets for Peace so it could be used to promote peace and ending nuclear weaponry. Laura and her husband were avid sailors and took us sailing on the Golden Rule through San Diego harbor with some Friends and Vets for Peace. Afterwards, we had dinner and swapped stories. She was such a fun person it was hard to believe she was once part of the Jonestown scene. She wrote a book about her experiences and went on speaking tours around the country. She was also very active in local political causes, standing up for immigrants and others. Laura became my Facebook friend and always liked or loved my postings relating to peace and social justice. I can’t help smiling when I think of her. She was a true Friend, a lover of peace and social justice, with a beautiful, loving heart.

La Jolla Monthly Meeting Memorial Minute

Laura Johnston Kohl

October 22, 1947-November 19, 2019

Laura Johnston Kohl was born on October 22, 1947 in Washington D.C. Her mother
was an activist, a writer and wrote a column for the Washington Post. She raised Laura
and her two older sisters as a single parent.
            Laura grew up as an activist in Washington, D.C., and watched many of her heroes
being assassinated in the 1960s. While she was in high school and college, John
Kennedy, Bobby Kennedy, Martin Luther King, Malcolm X, Medgar Evers, and others
were killed.  That had a huge impact on her.  She attended college in Connecticut and
continued her commitment to work for change and to make a difference.  While
exercising her civil rights to protest peacefully, she was tear-gassed while protesting the
war in Vietnam.  After a brief marriage, a visit to Woodstock, and a stint working with the
Black Panthers, she moved to California to join her sister.
            Soon after that, she was introduced to Peoples Temple and spent the next nine years in
California and Guyana.  She was away from Jonestown on the day when 913 of her
friends and family died.  The next twenty years were spent recovering, and rebuilding
her life.  For the first ten years, she lived in Synanon, a residential community.  The
following ten years, with her husband, Ron Kohl and young son Raul, she began
rebuilding her life.  She earned her BA in philosophy/psychology, and then earned her
California Teaching Credential.  She also found some peace by becoming a Quaker. 
            She became a public speaker about Peoples Temple and was on the Speakers’ Bureau
of the Jonestown Institute.  She was interviewed locally, nationally, and internationally
on television, on radio, in newspapers, in documentaries, and for research papers.  She
wrote many articles about the details of life in Peoples Temple and her survival in the
annual Jonestown Report.  Laura was an annual speaker at the Communal Studies
Association Conference, and her scholarly work is published in their Communal
Societies Journal. She made frequent presentations at universities, libraries, book
stores, conferences, and on internet radio. She was interviewed on Ben Modo Live
television show, and appeared in several documentaries on different aspects of Peoples
Temple. Laura received a number of requests for interviews from all around the world
every week. In March 2010, she published her own book, JONESTOWN SURVIVOR:
An Insider’s Look. 
            Laura worked as a bilingual public school teacher and was nominated for “Teacher of the Year” by her middle school. She was chosen as "A Woman of the Year 2011-12" by the National Association for Professional Women. In October 2012, she was added to the Board of Directors of the Communal Studies Association. She was a member of Read Local San Diego, and Writers and Publishers of San Diego, as well as other
author's groups. In the last few years, after retiring from full-time public school teaching, she traveled extensively across the country from Hawaii to New York, and Seattle to Florida, speaking at universities about New Religions, survival, Peoples Temple &
Jonestown, psychology, cults, Critical Thinking, writing, and the decades of the 1960s
and 1970s – and the evolution of Peoples Temple during those twenty years. She also
taught OSHER classes around the country and spoke at Quaker Meetings around the
U.S. She was on the Advisory Committee of the California Historical Society's Peoples
Temple Archives.
            In San Diego Laura was active in many peace and justice activities with groups such as the Democratic Party, the American Civil Liberties Union, her teachers' union, and
especially events that promoted racial understanding and justice for migrants. Laura
had been active in La Jolla Meeting for over 20 years. Her loving presence was felt
especially as she encouraged us to create a banner to take to events such as the Martin
Luther King and LGBTQ parades.  She had Quaker t-shirts printed for us to wear
routinely and especially at public gatherings.  We will miss her insistence on our being
active in the community.  She served on many committees, most of which were involved
in peace, social action and immigration issues. She was on the SCQM Peace
Committee for many years and was also very active in peace issues at Pacific Yearly
Meeting.
            Laura struggled with a debilitating cancer the last couple of years of her life but it didn’t stop her indomitable spirit. She remained active until her last days. Four days before
her death, Laura’s husband Ron hosted a celebration of life at her home at her request.
Over 130 people attended to say good-by. Laura will be remembered for her wide-open
heart, optimism, passion for justice, and incredible energy. Her passing leaves a hole in
the lives of her family, colleagues, and friends from all walks of life. Friends at La Jolla
Meeting will miss her deeply.


Memorial Minute Bob Barns

Besides a variety of occupations, Bob Barns, or Bodacious Bob as many came to know and love him, was a father, an activist, a teacher, a writer, and an inspiration. He was a social activist especially for issues regarding violence, peace, and environmental concerns. He was a man who tried hard to live his ideals. Many within the Alternatives to Violence Project circles praise his effervescence, his clarity, and his loving, joyful spirit.
            Robert Edward Barns was born in New York, New York, on May 21, 1926 to parents, Frederick Balston Barns and Virginia Elizabeth Kift Barns. Bob moved with the family to Philadelphia where his mother worked for the Ladies Home Journal. His next move was to California with his father. He lived in Morgan Hill with his grandparents who operated a prune orchard. Later he moved to the Burlingame area to live with his father and his second wife.
            Finishing high school at 17 he joined the Army and was in Germany when the atomic bomb fell and the war soon ended. The military attempt to teach him how to use a bayonet led him to decide war was futile and to become a lifelong pacifist. Bob studied at University of California at Berkeley, where he also came into contact with Quakers. He spent wonderful summers hiking and camping with a friend. They hiked from Lake Tahoe to Yosemite—taking on a section each year for three years. After completing his studies he taught in Davis, California and continued in his relationship with Friends in the Davis Friends Meeting.
            Bob married Dorene Mercer in 1953. In 1954, Bob and Dorene, before they had children, participated in an AFSC work project. The project was to build a school in the Seri Indian fishing village of Desemboque, Mexico. During his career, his various jobs included being a draftsman at a pump manufacturing company, running his own company, and working with volunteer organizations. During the Korean War he saw that his employer was doing more work on war equipment then he could deal with, so he quit and went back to Mexico to work with Quakers on the water supply for a small village. Later he worked with them  on similar projects in northern Mexico. The work was very hard—laying pipes and blasting rocks. There was no
electricity in the area and water had to be carried about two miles, but Bob loved the people and several called him God with a beard. Bob and Dorene separated in 1979.
            One of Bob’s publications was Nica Notes: A Collection of Newsletters from a Peace Activist’s Stay in Nicaragua. It documented many of his experiences while living in war-torn Nicaragua in 1986. He used his life to accompany those who were in danger of being killed, as the presence of a foreigner abated some risk.
            In later years, during Meeting for Worship in Grass Valley Friends Meeting, Bob’s Australian girlfriend, Giri, detailed an experience he had in an AVP workshop in Folsom Prison. Bob  was confronted by a wretched, tearful, and mournful man who had been assigned the task of killing Bob when he was in Nicaragua. He even had Bob’s face in his rifle’s scope, but could not bring himself to do it. He said there was something in Bob’s face that would not allow him to carry out the assassination.
            Perhaps Bob’s two most impactful ministries were his dedication to the good within all people and his concern for the environment. Bob was a disciple of the Alternative to Violence Project (AVP). Bob led AVP workshops in prisons and out of prisons around the world, possibly on 6 continents. Bodacious Bob, as he was better known approached all people he met with civility, love, respect, and good humor. This same caring for all people led to the advice he gave Amanda and Nick Wilcox. Amanda said, My personal memory is that Bob was a steadfast supporter of our efforts to prevent gun violence and our most loyal Brady Chapter member. Our first early action was to stop gun shows in Nevada County. Bob was worried about the strong feelings and possible acrimony that the issue could cause
 and early on, advised Nick and me to always seek to understand the needs of those who disagreed with us. It was the best advice we ever received. In the years since, we have had strong policy disagreements but have never had a negative or disrespectful interaction with our opponents. I attribute this to Bob’s advice.
            Bob’s sense of right use of the world’s resources led to a lifelong involvement, including spending time on the national board of Right Sharing of World Resources (RSWR). When Bob moved to Nevada City, he built his own home largely from recycled materials and lived for many years as a neighbor of the John Woolman School without a personal vehicle.
            As an attender and then a member of Grass Valley Friends Meeting, Bob served in a number of capacities and continuously championed many important causes. He volunteered with organizations including Witness for Peace, Alternatives to Violence, and Right Sharing of World Resources. At one point he served as Treasurer of the Meeting, but stepped down because of all the travel he engaged in, mostly due to his work for AVP and Right Sharing of World Resources. He also was instrumental in the success of the Stamp Project, collecting used and new stamps from around the world to raise money for RSWR. Many times our Business Meeting heard Bob ask,”Is this (spending) the best way for us to use the world’s
resources?”
            Bob lived the last few years of his life in Beaverton, Oregon, near his son Chris and his wife Caroline. During that time he was able to visit with most of his family. Bob passed away peacefully at home on July 16, 2019.


Thomas Million King

October 27, 1940 to September 9, 2019

Tom King was born on October 27, 1940 in Colusa, California to Mr. William Byron King and Mrs. Rose Elizabeth Standish King. He was the younger brother of Charles Standish King of San Bruno, California. Tom attended Yuba College in Marysville, California, then he transferred to University of California, in Berkeley. After his graduation, he served for two years in the US Army. Following the service, he entered the teaching profession. It was while teaching in Novato, California that he met his first wife; they were married for three years.

Tom started attending San Jose Friends Meeting in 1972, joining as a member of the Meeting in 1975. He was an active member, serving on the Library Committee, the Property Committee, and as recording clerk. In the mid 1980’s, Tom played an important
role in preserving the archival records of the Meeting, which resulted in the transfer of all the pre-1885 business meeting minutes, as well as Meeting’s oldest and most valuable papers and books to the Quaker Collection of Haverford College in Pennsylvania.

Tom was diagnosed with Parkinson’s Disease in the mid 1990’s. After researching available treatment options, he entered a two-year drug program for Parkinson’s Disease at the National Institute of Health. He used the Traveling Friends Directory for securing temporary housing. One of the hosts was a Quaker named Amy Southwick, whom he married in 2001. Tom’s frequent visits to D.C. gave him opportunities to use the National Archives and the Library of Congress for pursuing his research. After Amy retired, the couple lived in Tom’s historic home in the Burbank area of San Jose. In 2003, they took up residence in a home in Santa Rosa located close to Friends House. Tom attended Quaker meetings in the Santa Rosa area while he maintained his membership in San Jose Friends Meeting. After he and Amy divorced in 2012, Tom moved back to his home in San Jose.

Tom was a man of many interests, among them genealogy, travel, the history of San Jose, and the history of Quakers. He authored several historical articles, and in 2012, he published his first book, “History of San Jose Quakers, West Coast Friends.” At the time of his death, he was working on a sequel.

Tom was a man who held strong opinions and was not easily dissuaded. His independence and tenacity sustained him through years of physical challenges. One of the major surgeries Tom had was a deep brain stimulator implantation, around 2005, which helped relieve some of his Parkinson’s symptoms. Despite his many physical challenges, Tom refused to let anything prevent him from living life on his terms. He attended meeting for worship nearly every Sunday -- taking two buses to get there – and participated in the life of the meeting with enthusiasm. His indomitable spirit and persistence in pursuing his goals were inspirational and admired by those who knew him.

It was Tom’s wish that in lieu of flowers, donations be made to Habitat for Humanity.

Monday, June 22, 2020

Racial Justice Statement by California Quakers

I am very happy to see Quakers in California speaking out about racial justice. I plan to include statement (we call them "minutes") on this blog. Please send me any statements that have been approved by your Quaker meeting and I will post it here.

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The Members of the San Diego Society of Friends, commonly called Quakers, are called to condemn police violence against persons of color and confront racism and white privilege. We realize there are means of educating our peace officers and of promoting peaceful conflict resolution without militarization. These methods are sorely needed in the present environment of unrest.  The attached statement expresses our views and urges our government officials to implement or strengthen these proven means of conflict de-escalation and peace officer review.

We look forward to progressive changes in government policy.

Sincerely,


Karen M. Campos
San Diego Friends Meeting

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To Officials of the Cities and County of San Diego from La Jolla Friends Meeting:
Quaker testimonies require us to examine our own behavior as individuals and as a group. We are also required to speak out when we see injustice, violence and oppression in the public realm. We must address systemic racism within ourselves, our social, religious, and economic institutions, and our civil society.
We are appalled by the scale of police violence against people of color. The brutal murder of George Floyd is yet one more consequence of a racist system that has disproportionately targeted people of color for violence, imprisonment, and death for many years. The killing of countless people of color in the custody of police officers must stop.
We thank the City and County of San Diego for the recent ban on chokeholds and strongholds announced by the San Diego Police Department and the San Diego County Sheriff. We urge city and county officials to take further steps to protect communities and police officers by considering the following measures:
1. Develop a system of community based policing, based on understanding and addressing community concerns and the hiring of officers from within the communities they police.
2. Strengthen independent police review boards in the cities and County of San Diego, giving them subpoena power to review incidents involving officers, and a real voice beyond the advisory level. Institute such boards where they do not exist.
3. Examine hiring practices, training, and the work culture of law enforcement with an eye to eliminating both systemic and overt racism.
4. Promote policies, training, and procedures that address racism and encourage peaceful conflict resolution and de-escalation. Promptly remove officers who cannot adapt.
5. Roll back the militarization of law enforcement agencies where it has occurred, examining equipment acquisition and training. Keep the focus on protecting communities rather than controlling them, removing the roots of uprising and rebellion rather than suppressing them.
6. Consider limiting the role of the police to situations for which they are trained and needed. Explore alternatives outside law enforcement and the criminal justice system for such issues as homelessness, mental illness, domestic violence and substance addiction. Money saved can be redirected to fund such solutions as housing, rehab facilities, domestic violence shelters, and the hiring of social workers, mental health and medical professionals.
Choosing not to act is a choice too, and it is imperative that we work together to end the legacy of violence we have inherited from our history, both local and national. Too many people have lived in fear too long. We ask you to join with the people of all races who have filled the streets of the cities and towns of San Diego County and the US seeking fundamental change so that we may finally, and in truth, have justice for all. We ask you to act as if lives depend on it. They do.

James R. Summers, Clerk,
On behalf of La Jolla Monthly Meeting
The Religious Society of Friends (Quakers)
14 June 2020


Minute on Engagement to Uproot and Dismantle Racism in Strawberry Creek Friends Meeting

     Strawberry Creek Monthly Meeting of the Religious Society of Friends acknowledges the centrality, depth, and pervasiveness of systemic racism in the United States. Continuing revelations of history, experience, and conscience challenge Friends to live up to the Light, increasing awareness of how we, our communities, and our institutions perpetuate the structure of racism. We must help one another discern what Spirit calls us to do individually and corporately.  

     We utterly reject the racial status quo.  People are suffering and dying daily as a result of systemic racial bias within and across institutions and economic structures, which reproduces inequity and discrimination for “people of color” and unearned advantage for “others".  We call upon ourselves as Friends to illuminate, uproot, and dismantle white privilege because it is used to maintain white dominance.

     Systemic racism creates a barrier to living fully into our deepest Quaker values as reflected in all of our testimonies. We seek to bring about a truly inclusive, compassionate, diverse Religious Society of Friends through which our individual lives speak to our collective belonging to one another and Creation. We commit to the work of healing and transforming to make foundational change in our Meeting. We commit equally to the work of dismantling the political and economic structures of racism and opening to acceptance of real beauty in human difference.

Approved 2/9/20
Berkeley, California

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Another is from Live Oak Friends:

June 20, 2020

We, the Live Oak Friends Meeting of Salinas, are grieved and outraged by the police killings of George Floyd and Breonna Taylor; the racially motivated killing of Ahmaud Arbery, and so many others.  As Quakers, we are guided by the values of equality, peace and community.
We issue you a Call to Action to peoples of all faiths for substantial reforms to policing, to include the following:
            Unjustified police violence and homicides, most recently Mr. George Floyd’s senseless murder by four members of the Minneapolis Police, must end.
            We must return to Community-Oriented Policing. Serving and protecting the people must be based on the philosophy of  "full service personalized policing, where the same officer patrols and works in the same area on a permanent basis, from a decentralized place, working in a proactive partnership with citizens to identify and solve problems.” (Bertus Ferreira). 
            We encourage establishment of citizen-police review panels to assist departments’ adherence to policy by using modern tools of data collection and analysis (e.g., use-of-force incidents), effective communications and accountability. Police departments’ commitment to such oversight panels will ensure safe and satisfying policing in our neighborhoods.
            We encourage the creation of a national database of individual police abuse, so that abusive officers cannot be rehired by another police jurisdiction.
             We must demilitarize police forces by divesting military-grade equipment assets (armored troop carriers, sound cannons, tear gas and rubber bullets, etc.) that have been supplied by the Pentagon, with Federal monetary incentives to use.
            We must immediately discontinue “police exchanges,” for the purpose of training, with Israel, China and other countries that use brutal means to suppress peaceful demonstration.
             We must increase police training in skills to de-escalate volatile situations, use alternatives to lethal force, and eliminate racist policing. 
            It is time to review Police Department budgets, to allocate more monies to retraining of police, and to consider moving some of police funds to programs for social services, education, healthcare, and youth.

Please join us in taking effective action by contacting your local, state and national officials to ask for these reforms. 
                                                                                               Sincerely,                                                                                                                           

                                                                                               
Jeffrey Richman, Clerk
Live Oak Friends Meeting of the
Religious Society of Friends (Quakers)
1014 Circle Drive, Salinas, California 93905