|The Missing Peace: The Search for Nonviolent Alternatives |
in United States History by James Juhnke and Carol Hunter,
(2004) discusses the nonviolent approach of the Quakers
during the American Revolution
As the Fourth of July approaches, it is worth noting that Quakers did not celebrate this holiday, and it cost them dearly:
"The First official Fourth of July celebration did not happen until 1781, but on July 4th, 1776 there was some celebration in Philadelphia (Wood 121-122). In 1777 there were more celebrations than that of the first year (122). That day was also marked by violence. That year some homes of the Quakers were vandalized because others believed the Quakers were not patriotic because they did not celebrate the Fourth of July (122). The Quakers did not celebrate the Fourth of July because of their religious beliefs (122). Quakers did not “celebrate holidays that commemorated military victories” (122). http://americanwiki.pbworks.com/w/page/12595391/The%20Fourth%20of%20July
We are a nation that imagines itself to be peaceful, yet is the "largest purveyor of war in the world," as Martin Luther King once said, referring to the US arms trade (where we are still number 1). Americans believe passionantely in the myth of redemptive violence, and equate freedom with violence, because we imagine our nation could not have become free without a bloody revolution.
The Quakers in Philadelphia believed otherwise. They sent emissaries to negotiate with the British. They refused to accept tea that had been taxed, but instead of throwing it into the Delaware River, they quietly paid the British merchants to take it back to England. They did what they could to avoid war, and I believe the Quakers were right.
The example of Canada and Australia show that it was possible to achieve independence without bloodshed. It took time and patience, and I'm sure, a bit of cunning, but think of all the lives that were saved.
The Quaker historian and theologian Howard Brinton once wrote an article called "What If," imagining what might have happened if the Quaker emissaries had been successful and the Americans hadn't fought the British. We cannot know for sure how history might have unfolded absent "the shot heard round the world," but Brinton imagines the world might have been more peaceful if the Americans and British had stayed on more congenial terms. Perhaps slavery could have been abolished without a Civil War. And perhaps the Germans would not have launched the Great War if the English and Americans were more closely allied. One thing I know for certain: Francis Scott Key would never have written a national anthem about "bombs bursting in air."
Another thing I know for certain: my fellow countrymen have strayed far from the teachings of the one who said, "The truth will set you free."
I am grateful to Lowell Noble, author of "From Oppression to Jubilee Justice," who recently wrote a meditation on the Fourth of July that speaks to me as a Quaker. I make it a practice never to say the "Pledge of Allegiance" or sing the "Star-Spangled Banner" because I have already pledged allegiance to a higher authority, the Prince of Peace.
I rescued the poor who cried for help
and the fatherless who had none to assist him;
The man who was dying blessed me;
I made the widows heart to sing
I put on righteousness as my clothing;
justice was my robe and turban.
I took up the case of the immigrant
I broke the fangs of the oppressor.
If Job were living today, he might add:
I will stop unjust mass incarceration.
I will organize the church to close the racial wealth gap.
A nation of Pharisees would emphasize justice and the law of God---a legalistic justice. A nation under God would emphasize justice and the love of God---a loving justice.