This
is obviously a simplified and “anthropomorphized” explanation of what happens
at a cellular level. Yet the question still remains: How can a single cell
observe, evaluate, remember and communicate since it doesn’t have a nervous
system or the usual means of communication? Isn’t is astonishing that a cell can
accomplish these high level mental tasks using chemical processes and signals! This
uncanny ability seems to me miraculous and mysterious. How do single cells do
this without consciousness or a brain? How is it that cells come together and
cooperate in this complex way?
I
once asked these questions to a young man who does research in immunology and
he replied confidently, “It’s all mechanical.”
The
answer didn’t make sense to me, so I said. “When you say it’s mechanical, you
imply that the cell is some kind of machine, right?”
“Yeah,”
he said, a little less confidently. “That’s right.”
“So
who built and programmed the machine?” I asked.
He
didn’t have an answer. That’s obviously not a question that is asked in science
departments.
I
am not suggesting that cells or any living organisms are machines. Quite the opposite.
I agree with the Quaker theologian and physicist Howard Brinton that machines
and living organisms are fundamentally different. Machines are built and
programmed by an outside entity. Living organisms are self-organizing and have
something mysterious we call intention or will that direct them towards the
future.
Using
theological terms, we might call this mysterious organizing force within each
living organism the Logos.
The
Gospel of John says that “in the beginning was the Logos” and the Logos created
everything and nothing that was created was created without the Logos. That’s a
bold statement with far-reaching implications.
It
means that the Logos is present not only in human beings, but also (though in a
lesser degree) in all matter, both animate and inanimate.
Howard
Brinton explained how this is possible through a concept known as “holism,”
which was developed in the 1920s by Jan Smuts. The theory of holism postulates
that the whole is greater than the sum of its parts, and that life emerges and
develops through a holistic process. As cells come together and cooperate, they
are able to function more effectively until finally they evolve into bodies and
then into communities. These communities also function holistically, with the
collective accomplishing far more than any individual could do. Thinkers
ranging from Alfred North Whitehead to Teilhard de Chardin were influenced by
the concept of holism.
Think
of your body as a community of cells that are living together holistically.
Most of them are non-human, yet they contribute to the good of the body (unless
something happens to disrupt the balance, in which case one group of organisms
may overpopulate and cause damage to the organism as a whole). Scientists have
demonstrated how non-human cells in our body contribute to our health. (See http://www.scientificamerican.com/article.cfm?id=strange-but-true-humans-carry-more-bacterial-cells-than-human-ones)
This may seem surprising until you
consider how much non-citizens contribute to the economic and social health of
our country!
Not
all cells are beneficial, of course. Some, like viruses and cancer cells, are
destructive. What makes them destructive is that they do not cooperate for the
good of the body, but rather focus only on their own survival. These selfish
and ultimately self-destructive cells behave like the “rugged individualists”
that Ayn Rand and others extol.
In a poetic passage from his Swarthmore
Lecture “Creative Worship” (1933), Howard Brinton evokes a cosmology that links
modern science with the gospel of John through what he calls “the Spirit of
Cooperation”:
\
In the beginning
there was a swarm of electric particles, the most primitive forms of matter,
pushing and pulling on each other from without. The Power which unites uttered
the creative Fiat and these participles cooperated with one another to form
organisms called atoms. The atoms jostled and fought each other until again the
Spirit of Cooperation entered and they combined to create molecules. The
molecules were mechanically and externally related and Creative Harmonizing
Love fused them into fellowships as living cells which exhibited an unprecedented
kind of behaviour. In a similar way cells, by forming new kinds of relation
with one another, gradually achieved great societies such as animal bodies and
eventually the infinitely elaborate structure of a human brain.[1]
This beautiful passage reminds us
that God’s creation is an ongoing, cooperative process. Through the Logos God
is continuing to evolve not only new forms of biological life, but also new
forms of human awareness and communities. Through the power of the Logos, the
living Christ, inanimate matter (dust) became cells (flesh), cells became the
bodies of animals and animals joined together to form communities, and the
highest form of community is the one that Christ called us to be part of. As we
contemplate this amazing process of creation as Christians, it is comforting to
know that Christ is at work not only in our communal life, but in every cell of
our body, evolving new strategies to counteract illness, and to heal our bodies
(and our souls).
This healing, redemptive process happens
whether we will it or not (just as Christ’s grace permeates creation), but we
can choose either to cooperate in or resist this healing work. Through our
faith, and through paying attention to what our body and soul is trying to tell
us, we can strengthen our immune system, heal our souls, and cultivate wholeness/wellness.
This is good news!
The spirit of Christ is within us,
as Jesus explains: “I am
the vine. You are the branches. He who remains in me, and I in him, the same
bears much fruit, for apart from me you can do nothing” (John 15:5).
When we focus on the Inward Christ, we may not always experience physical healing. Sometimes what is healed is the soul. During her cancer journey, Kathleen focused on both physical and spiritual healing--conventional and complementary medicine. Sadly, she did not survive her stem cell transplant at the City of Hope but she left behind a beautiful legacy and a model of how a Christian faces life-threatening illness with love and patience and good will towards all. She wanted us to remember her with the apostle Paul's powerful words of affirmation:
"For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Romans 8: 38-39 (NIV)
A Healing Contemplation
When you are feeling sick, remember that you
are part of Christ, and Christ is within you. Your body is a spiritual as well
as physical entity: each of your cells has been created through the loving Spirit of Cooperation, the
Logos. Breathe in and breathe out slowly, as if you are breathing in
the holy spirit. Feel the presence of this healing spirit from the tip of your
toes to the top of your head. Remember that Christ is present in your immune system,
and in every other cell and fibre of your body. As Paul reminded us, “Your body is the temple of the Holy Spirit, who lives
in you and was given to you by God” (1 Corinthians 6:19) Rejoice and
be glad in your body!
Its pain and suffering will not last forever. Just breathe and be fully
present with what you are feeling. The more you try to resist pain, the
stronger it becomes. The more you surrender to God, and open yourself to the
Christ within, the stronger you and your immune system will become. Trust in
the healing power that comes from God and is leading you back to your source
and destination. This is the miracle and mystery that was present in the
beginning, and lives within you in this moment.
Multe bene, Amice Antonie. Holistics [which, you should also mention, deals with context as an essential element of the whole] and Systems Theory are essential to understanding how groups and bodies deal with internal and external threats. Can one consider something a threat and deal with it in Love? That's the Gandhian and Quaker challenge.
ReplyDelete. Nayler said, 'As it holds no malice in itself, it conceives of none in any other.' We must have some kind of memory of threat in order to be connected with those we (feel) threatened by. The Talmud, of course, has some good things to say about this. I hope you provoke a lot of dialog.
Forgot to mention that part of the Jewish teaching that distinguishes it from much Christian commentary is:
ReplyDeleteWe refer to the Holy One as the Creator, from Latin, based on the perfect (passive) participle creatus. We think it means S/He has created this world (finished). But in Hebrew, ha-Shem is called Bore et ha-kol = the one who is Creating all, based on the form bore-, the imperfect active participle of B-R--, to bring something into existence [not just make something out of parts]. Notice how your perspective changes when you think God is your Creating One, constantly making and remaking you and all that is, flowing creatively through you as a stream of Living Water.
Very beautiful.
ReplyDelete