Saturday, August 1, 2020

Loving Your Neighborhood Webinar




Please join us for this "Love Your Neighborhood" webinar on Thursday,  August 6, at 7 pm.  To learn how you can be part of the movement to end homelessness and make decent housing a human right,  register in advance : https://us02web.zoom.us/meeting/register/tZUqceChrDsuE9ealBspC7ihrOY1Gq1ovthz   See also You can find out how to register at https://laquaker.blogspot.com/2020/07/join-our-loving-your-neighborhood.html.

This blog describes the goals as well as the content of this webinar focusing on how to be an effective housing justice advocate. As this webinar will show, affordable housing is what ends homelessness and poverty. And affordable housing doesn't happen without advocacy. 

During the memorial for John Lewis, Rev. James Lawson reminded us that one of the great legacies of the Nonviolent Movement of the 60s was affordable housing:

“The media makes a mistake when John [Lewis] is seen only in relationship to the voting rights bill of '65. However important that is, you must remember that in the ’60's, Lyndon Johnson and the Congress of the United States passed the most advanced legislation on behalf of we the people of the United States that was ever passed—Head Start. Billions of dollars for housing. We would not be in the struggle we are today in housing if President Reagan hadn’t cut that billions of dollars for housing, where local churches and local nonprofits could build affordable housing in their own communities being sustained and financed by loans from the federal government.”

I invite Quakers to join in efforts to end homelessness and poverty by advocating for affordable/supportive housing. Here is what our workshop on “Loving Your Neighborhood” is about.

Goals:

·        To provide a brief overview of Quaker involvement with housing justice from the time  of George Fox to the founding of Self-Help Enterprises and Making Housing and Community Happen.
·        To help Quakers understand why housing justice is crucial to ending homelessness and poverty and to see the relationship between housing and racial justice.
·        To offer practical tools for becoming effective advocates for housing justice using a faith-based approach.
·        To form on an ongoing team/committee willing to do advocacy around housing justice.

Check in: why are you concerned with affordable housing and ending homelessness?

My story: Why I have become passionate about housing justice. See my recent article in Western Friend: https://laquaker.blogspot.com/2020/07/the-secret-history-of-housing-racism.html

Quakers and housing justice:

Using Church Land to House the Poor. Early Quakers wanted to radically transform society and end poverty. To do so, Fox and early Friends met with political leaders (like Oliver Crowell and King Charles) and also issued public statements and petitions. Some addressed specific concerns, like the 59 Particulars; others were more general, like the Peace Testimony. All had a political purpose, that is, they were intended to influence policy.
In his introduction to Fox’s 59 Particulars, Larry Ingle explains that this petition didn’t make much of an impact on Parliament, which was on the verge of dissolving at this time. Fox went into a deep depression and the petition was lost to history, until it was recently rediscovered and reprinted by the Quaker Universalist Fellowship. Quakers. In the 18th and 19th century tended to downplay the radical politics of early Friends, just as they tried to ignore the miraculous cures that Fox reportedly performed. Ingle writes of this document: “Reading Fox's list of particulars, one can readily understand why Quakers were regarded as dangerous radicals by those committed to establishing order and keeping the lower classes in check. At least in 1659, when there seemed a real chance for fundamental change, Fox was willing to free the lower orders so the promise of the revolution might be achieved. The pamphlet thus exemplified the farthest reach of the radical Quaker tide, propelled by Fox himself.”


TO THE PARLIAMENT OF THE COMMON-WEALTH OF England. Fifty nine Particulars laid down for the Regulating things, and the taking away of Oppressing Laws, and Oppressors, and to ease the Oppressed. By George Fox LONDON, 1659.

29. Let all those Abbie-lands, Glebe-lands [the land belonging to a parish church, or an ecclessiastical benefice], that are given to the Priests, be given to the poor of the Nation, and let all the great houses, Abbies, Steeple-houses, and White-Hall be for Alms-houses (or some other use than what they are) for all the blind and lame to be there, and not to go begging up and down the streets.
32. Let all those Fines that belong to Lords of Mannors, be given to the poor people, for Lords have enough….
33. Let all the poor people, blinde and lame, and creeples be provided for in the Nation, that there may not be a beggar in England nor England's Dominions…

Ironically, Fox’s idea that church lands should be used to provide housing for low-income people no longer seems radical. In her book Making Housing Happen: Faith-Based Affordable Housing Model (2006) Jill Shook describes how churches have been using their land and resources to build affordable housing for many decades.  A major problem for churches wanting to build housing has been that church land is usually not zoned residential. To address this problem, the California state legislature recently introduced SB 899 that would rezone church land throughout the state so that they can build affordable/supportive housing on their excess land. This is a bill is something that modern Quakers should be supporting!

Quakers have been involved with housing justice since the 1930s. Founded during WWW I, the American Friends Service Committee became involved with self-help housing and job skills for out-of-work coal miners in Appalachia in the 1930s. Quakers were also involved in rehab projects in Philadelphia in the 1940s and 50s.
In the 1960s Quakers started Self-Help Enterprises in the Central Valley of California to help farm workers build their own home. In Making Housing Happen,   Edward Moncrieff, founder of CHISPA, describes how Millard Fuller, founder of Habitat, went to the Central Valley in the mid-1980s to learn about what was being done to help farm workers build their own homes.  There he learned about Self-Help Enterprises, which was started in 1965, a decade before Habitat was formed. See my blog to read this intro: https://laquaker.blogspot.com/2020/08/how-quakers-help-introduce-self-help.html
Self-Help Enterprises was started by Bard McAllister, a staff member of the AFSC Farm Labor Project in Visalia, in the early 1960s. In 1965, Bill Lovett was recruited to take part in this project and worked on it for the next 23 years.
Self-Help Enterprises became a nationally recognized community development organization whose mission is to work together with low-income families to build and sustain healthy homes and communities. Since 1965, Self-Help Enterprises’ efforts have touched the lives of over 55,000 families.
During the 1980s and 1990s, housing costs and eviction rates soared across the country because of the Savings and Loans crisis.  Many grassroots nonprofits and advocacy groups were formed at this time to address the growing need for affordable housing throughout the US.  In Pasadena, Affordable Housing Action (AHA), an advocacy group with Quaker roots, was birthed during this period. This was the forerunner of the Greater Pasadena Affordable Housing Group (GPAHG), which recently became a nonprofit under the name Making Housing and Community Happen (MHCH).
AHA had their first meeting at the American Friends Service Committee (AFSC) office which was then located on North Fair Oaks Avenue. AHA met monthly to address the need for affordable housing in Pasadena. AHA was committed to the production and preservation of quality, appropriate, affordable housing with priority on the most vulnerable populations of low to no-income residents, and the dispersal of this housing throughout the city of Pasadena.
To read the history of GPAHG and to learn more about MHCH, see https://www.makinghousinghappen.org/successes

Why racism and housing matter

Jill Shook will do a presentation on racism and housing, based on a housing justice forum she led with Council member John Kennedy and Beverly Bogar.  Jill has been active with the African American community for over twenty years, having been mentored by John Perkins, an African American leader who founded the Harambee Center and the  Christian Community Development Association. See https://makinghousinghappen.net/2020/07/02/racism-and-housing-councilman-kennedy-dr-jill-shook-and-beverly-bogar/

Why advocacy matters


·        Affordable/permanent supportive housing never gets built without advocacy. No law requires affordable housing to be built.
·        Advocates are need to secure funding for worthwhile affordable housing projects. In order to get Self-Help Enterprise funded, advocates had to convince the federal government to allow farm workers access to loan funds that were available to farm owners.
·        Affordable housing needs government subsidies, which requires public pressure and advocacy.
·        People who don’t want affordable housing near their homes often put pressure on elected officials to enact laws that make it difficult or impossible to build affordable housing. These laws need to be opposed by advocates.
·        Advocacy has been successful in creating thousands of units of affordable housing at the local level. See https://www.makinghousinghappen.org/successes
·        As Rev. James Lawson pointed out, advocacy is what made possible programs that built hundreds of thousands of units of affordable housing and reduced poverty and homelessness. We can trace the rise of poverty and homeliness in our nation to Reagan cutting funds to these programs.

How to engage in local faith-based advocacy:

·        Form a team/committee of people concerned about ending homelessness and poverty through affordable/supportive housing.
·        Learn about local needs and policies that could address these needs.
·        Build relationships with homeless service providers, progressive groups (such as Tenants Union), and churches.
·        Meet with elected officials around specific local issues.
·        Organize public events to raise awareness of problems and solutions.

Some important housing justice policies:

·        Inclusionary zoning
·        Allowing religious institutions to build affordable/supportive housing on their property
·        Rent stabilization (homelessness prevention)
·        See list of  other policies that can make a difference

Why our faith-based approach works

·        Connecting with “that of God” in elected officials and in those who are opposed or on the fence.
·        Building the “beloved community.” Work on building relationships, not simply winning approval of policies.
·        Biblical basis for housing justice work. Jubilee economics.
·        Spiritual basis for housing justice. Wanting for others what you yourself have. The antithesis of NIMYism.


Resources:

Organizations involved in housing justice at the state and local level.

LA County:
Making Housing and Community Happen. https://www.makinghousinghappen.org/
Everyone In
LA Voice

State Level

Housing California.  https://www.housingca.org/   Their virtual conference is taking place Aug 31-Sept 4.

National



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